Just, Wow

While I am an avid and often voracious reader, I have never read the Harry Potter series of books.  I have grandchildren, so I have seen (and enjoyed) all the films (and they’ve read the books), but I just never got around to starting the series in book form.

I don’t recall who recently pointed to it, but I have been reading the fanfic version, Harry Potter and the Methods of Rationality.  I’m currently at chapter 47 of the 85 chapters thus written.

I am thoroughly, completely hooked.  At this point I don’t think I could read the original without comparing it to this version, and the original would have to suffer in that comparison.  It’s too bad the author cannot profit from his work, because I’m pretty willing to throw money at someone with that kind of talent.

I’m going back to reading now….

“Hyperindividualism”

This weekend I caught part of C-SPAN’s Book TV where E.J. Dionne was speaking about his latest, Our Divided Political Heart:  The Battle for the American Idea in an Age of Discontent . He introduced me to a new term: Hyperindividualism. I had to go look it up. According to Wiktionary:

hyperindividualism:

(sociology) A tendency for people to act in a highly individual way, without regard to society.

It’s apparently seen by The Anointed as a major problem. This 2008 article states, for example:

Is there a chance that election of Barack Obama, combined with financial meltdown, will start turning us away from the hyper-individualism of recent years?

What’s hyper-individualism? Like pornography, you can recognize it when you see it. Lifestyle choices such as picking a gas-guzzling SUV to reach a suburban McMansion so big you rarely visit all the rooms. Headphones and solo video games in place of group activities. Disdaining civic life or responsibilities. Chronically shopping ’til you drop. Needlessly running up credit card balances. And economically, consistently wanting more, more, more.

Before concluding:

And there’s the lurking, mega-issue of our time: climate change. Carbon levels in the atmosphere are rising even more rapidly than the Nobel Prize-winning International Panel on Climate Change’s already alarming projections of 2007. Per capita, we Americans are world leaders in throwing tons of waste into the fragile ecosystem of earth. The only conceivable cures include rapid energy savings, radically reduced driving, regional and home-grown foods, more compact communities. Climate dictates we get “back together again,” purposefully recovering from the Bush administration’s shameful dereliction.

So is there any alternative to purposeful change, relinquishing our profligate lifestyles, abandoning our hyper-individualism, learning to pull together as we’ve not done since World War II? Economist Paul Romer famously declared: “A crisis is a terrible thing to waste.” My bet is that Obama will agree–and move accordingly.

Wow. Wrong on all counts!

But that’s not what I wanted to talk about here. Rachel Lucas had an interesting excerpt from Paul Ryan in her most recent post. Ryan was commenting on Obama’s declaration that, if you’d built a business, you hadn’t really done it, it was due to other people:

Every now and then, [Obama] pierces the veil. He’s usually pretty coy about his ideology, but he lets the veil slip from time to time…His straw man argument is this ridiculous caricature where he’s trying to say if you want any security in life, you stick with me. If you go with these Republicans, they’re going to feed you to the wolves because they believe in some Hobbesian state of nature, and it’s one or the other which is complete bunk, absolutely ridiculous. But it seems to be the only way he thinks he can make his case. He’s deluded himself into thinking that his so-called enemies are these crazy individualists who believe in some dog-eat-dog society when what he’s really doing is basically attacking people like entrepreneurs and stacking up a list of scapegoats to blame for his failures.

His comments seem to derive from a naive vision of a government-centered society and a government-directed economy. It stems from an idea that the nucleus of society and the economy is government not the people…It is antithetical to the American idea….

[…]How does building roads and bridges justify Obamacare? If you like the GI Bill therefore we must go along with socialized medicine. It’s a strange leap that he takes…To me it’s the laziest form of a debate to affix views to your opponent that they do not have so you can demonize them and defeat them and win the debate by default.

Sounds familiar….

But it illustrates the conflict of ideologies starkly, the conflict “between those to whom personal liberty is important, and those to whom liberty is not only inconsequential, but to whom personal liberty is a deadly threat.”

UPDATE – inspired by a comment:

Quote of the Day – John Taylor Gatto (Pt. 14)

Montaigne, who actually attended school at Guienne from the age of six until he was thirteen, bequeathed an image of late sixteenth-century schooling amazingly modern in its particulars:

Tis the true house of correction of imprisoned youth…do but come when they are about their lesson and you shall hear nothing but the outcries of boys under execution, with the thundering noise of their Pedagogues, drunk with fury, to make up the consort. A pretty way this to tempt these tender and timorous souls to love their book, with a furious countenance and a rod in hand.

What Montaigne requires of a student seeking education is the development of sound judgment: “If the judgment be not better settled, I would rather have him spend his time at tennis.”

Montaigne was preoccupied with the training of judgment. He would have history learned so that facts have contexts and historical judgment a bearing on contemporary affairs; he was intrigued by the possibilities of emulation1, as were all the classical masters, and so informs us. He said we need to see the difference between teaching, “where Marcellus died,” which is unimportant and teaching “why it was unworthy of his duty that he died there,” which has great significance. For Montaigne, learning to judge well and speak well is where education resides:

Whatever presents itself to our eyes serves as a sufficient book. The knavery of a page, the blunder of a servant, a table witticism…conversation with men is wonderfully helpful, so is a visit to foreign lands…to whet and sharpen our wits by rubbing them upon those of others.

When I started teaching, I was able to transfer principles of Montaigne to my classroom without any difficulty. They proved as useful to me in 1962 as they must have been to Montaigne in 1562, wisdom eternally sane, always cost-free. In contrast, the bloated lists of “aims,” “motivations,” and “methods” the New York City Board of Education supplied me with were worse than useless; many were dead wrong.

One important bit of evidence that the informal attitude toward schooling was beginning to break up in seventeenth-century New England is found in the Massachusetts School Law of 1647, legislation attempting to establish a system of schools by government order and providing means to enforce that order. Talk like this had been around for centuries, but this was a significant enactment, coming from a theocratic utopia on the frontier of the known universe.

Yet for all the effort of New England Puritan leadership to make its citizenry uniform through schooling and pulpit, one of history’s grand ironies is that orderly Anglican Virginia and the heirs of Puritan Massachusetts were the prime makers of a revolution which successfully overthrew the regulated uniformity of Britain. And in neither the startling Declaration of Independence, which set out the motives for this revolution, nor in the even more startling Bill of Rights in which ordinary people claimed their reward for courageous service, is either the word School or the word Education even mentioned. At the nation’s founding, nobody thought School a cause worth going to war for, nobody thought it a right worth claiming.

Quote of the Day – John Taylor Gatto (Pt. 13)

Once again, from The Underground History of American Education:

A good yardstick to measure how far modern schooling has migrated from the education of the past is George Washington’s upbringing in the middle eighteenth century. Although Washington descended from important families, his situation wasn’t quite the easeful life that suggests. The death of his father left him, at eleven, without Ben Franklin’s best rudder, and the practice of primogeniture, which vested virtually the entire inheritance in the first son (in order to stabilize social class) compelled Washington to either face the future as a ward of his brother, an unthinkable alternative for George, or take destiny into his own hands as a boy. You probably already know how that story turned out, but since the course he pursued was nearly schoolless, its curriculum is worth a closer look. For the next few minutes imagine yourself at “school” with Washington.

George Washington was no genius; we know that from too many of his contemporaries to quibble. John Adams called him “too illiterate, too unlearned, too unread for his station and reputation.” Jefferson, his fellow Virginian, declared he liked to spend time “chiefly in action, reading little.” It was an age when everyone in Boston, even shoeblacks, knew how to read and count; it was a time when a working-class boy in a family of thirteen like Franklin couldn’t remember when he didn’t know how to read.

(George) Washington had no schooling until he was eleven, no classroom confinement, no blackboards. He arrived at school already knowing how to read, write, and calculate about as well as the average college student today. If that sounds outlandish, turn back to Franklin’s curriculum and compare it with the intellectual diet of a modern gifted and talented class. Full literacy wasn’t unusual in the colonies or early republic; many schools wouldn’t admit students who didn’t know reading and counting because few schoolmasters were willing to waste time teaching what was so easy to learn. It was deemed a mark of depraved character if literacy hadn’t been attained by the matriculating student. Even the many charity schools operated by churches, towns, and philanthropic associations for the poor would have been flabbergasted at the great hue and cry raised today about difficulties teaching literacy. American experience proved the contrary.

Following George to school at eleven to see what the schoolmaster had in store would reveal a skimpy menu of studies, yet one with a curious gravity: geometry, trigonometry, and surveying. You might regard that as impossible or consider it was only a dumbed-down version of those things, some kid’s game akin to the many simulations one finds today in schools for prosperous children—simulated city-building, simulated court trials, simulated businesses—virtual realities to bridge the gap between adult society and the immaturity of the young. But if George didn’t get the real thing, how do you account for his first job as official surveyor for Culpepper County, Virginia, only 2,000 days after he first hefted a surveyor’s transit in school?

For the next three years, Washington earned the equivalent of about $100,000 a year in today’s purchasing power. It’s probable his social connections helped this fatherless boy get the position, but in frontier society anyone would be crazy to give a boy serious work unless he actually could do it. Almost at once he began speculating in land; he didn’t need a futurist to tell him which way the historical wind was blowing. By the age of twenty-one, he had leveraged his knowledge and income into 2,500 acres of prime land in Frederick County, Virginia.

Washington had no father as a teenager, and we know he was no genius, yet he learned geometry, trigonometry, and surveying when he would have been a fifth or sixth grader in our era. Ten years later he had prospered directly by his knowledge. His entire life was a work of art in the sense it was an artifice under his control. He even eventually freed his slaves without being coerced to do so. Washington could easily have been the first king in America but he discouraged any thinking on that score, and despite many critics, he was so universally admired the seat of government was named after him while he was still alive.

Washington attended school for exactly two years. Besides the subjects mentioned, at twelve and thirteen (and later) he studied frequently used legal forms like bills of exchange, tobacco receipts, leases, and patents. From these forms, he was asked to deduce the theory, philosophy, and custom which produced them. By all accounts, this steeping in grown-up reality didn’t bore him at all. I had the same experience with Harlem kids 250 years later, following a similar procedure in teaching them how to struggle with complex income tax forms. Young people yearn for this kind of guided introduction to serious things, I think. When that yearning is denied, schooling destroys their belief that justice governs human affairs.

Washington also studied geography and astronomy on his own, gaining a knowledge of regions, continents, oceans, and heavens. In light of the casual judgment of his contemporaries that his intellect was of normal proportions, you might be surprised to hear that by eighteen he had devoured all the writings of Henry Fielding, Tobias Smollett, and Daniel Defoe and read regularly the famous and elegant Spectator. He also read Seneca’s Morals, Julius Caesar’s Commentaries, and the major writing of other Roman generals like the historian Tacitus.

No public school in the United States is set up to allow a George Washington to happen. Washingtons in the bud stage are screened, browbeaten, or bribed to conform to a narrow outlook on social truth. Boys like Andrew Carnegie who begged his mother not to send him to school and was well on his way to immortality and fortune at the age of thirteen, would be referred today for psychological counseling; Thomas Edison would find himself in Special Ed until his peculiar genius had been sufficiently tamed.

(My emphasis.)

And Yet, It Won’t Die

Today’s Quote of the Day comes from Zombie’s review of George Lakoff’s new The Little Blue Book:  The Essential Guide to Thinking and Talking Democratic:

For years I have wondered to myself: Is there anyone at the controls of leftist ideology? Sure, there are millions of Democratic voters and run-of-the-mill vaguely liberal Americans, but those people are the recipients of the message-control and the talking points. And then there are the pundits and the talking heads, but many of those people seem like automatons, repeating the instructions given to them on teleprompters and JournoLists. Behind them all must be the true masters, the deep thinkers, the philosophers. Lakoff is supposed to be one of those people behind the scenes, directing strategy. In fact, if you believe his own self-promotion, he is the guy behind the curtain, issuing magisterial instructions on how to engage in political warfare. So I had high expectations for The Little Blue Book.

But then I read it, and its hollowness left me flummoxed. It’s not just that there’s no there there; it’s that he elevates therelessness to liberalism’s pre-eminent virtue. Sloganeering had replaced introspection.

I finished the book with the rather unnerving conclusion that no one remains at the wheel of the Good Ship Liberalism, that it rides the political currents, adrift.

RTWT.

Quote of the Day – John Taylor Gatto (Pt. 12)

One more, and I think I’ll give it a rest for awhile:

Do you think class size, teacher compensation, and school revenue have much to do with education quality? If so, the conclusion is inescapable that we are living in a golden age. From 1955 to 1991 the U.S. pupil/teacher ratio dropped 40 percent, the average salary of teachers rose 50 percent (in real terms) and the annual expense per pupil, inflation adjusted, soared 350 percent. What other hypothesis, then, might fit the strange data I’m about to present?

Forget the 10 percent drop in SAT and Achievement Test scores the press beats to death with regularity; how do you explain the 37 percent decline since 1972 in students who score above 600 on the SAT? This is an absolute decline, not a relative one. It is not affected by an increase in unsuitable minds taking the test or by an increase in the numbers. The absolute body count of smart students is down drastically with a test not more difficult than yesterday’s but considerably less so.

What should be made of a 50 percent decline among the most rarefied group of test-takers, those who score above 750? In 1972, there were 2,817 American students who reached this pinnacle; only 1,438 did in 1994—when kids took a much easier test. Can a 50 percent decline occur in twenty-two years without signaling that some massive leveling in the public school mind is underway?

Quote of the Day – John Taylor Gatto (Pt. 11)

During WWII, American public schools massively converted to non-phonetic ways of teaching reading. On the matter of violence alone this would seem to have impact: according to the Justice Department, 80 percent of the incarcerated violent criminal population is illiterate or nearly so (and 67 percent of all criminals locked up). There seems to be a direct connection between the humiliation poor readers experience and the life of angry criminals.
Back in 1952 the Army quietly began hiring hundreds of psychologists to find out how 600,000 high school graduates had successfully faked illiteracy. Regna Wood sums up the episode this way:
After the psychologists told the officers that the graduates weren’t faking, Defense Department administrators knew that something terrible had happened in grade school reading instruction. And they knew it had started in the thirties. Why they remained silent, no one knows. The switch back to reading instruction that worked for everyone should have been made then. But it wasn’t.
In 1882, fifth graders read these authors in their Appleton School Reader: William Shakespeare, Henry Thoreau, George Washington, Sir Walter Scott, Mark Twain, Benjamin Franklin, Oliver Wendell Holmes, John Bunyan, Daniel Webster, Samuel Johnson, Lewis Carroll, Thomas Jefferson, Ralph Waldo Emerson, and others like them. In 1995, a student teacher of fifth graders in Minneapolis wrote to the local newspaper, “I was told children are not to be expected to spell the following words correctly: back, big, call, came, can, day, did, dog, down, get, good, have, he, home, if, in, is, it, like, little, man, morning, mother, my, night, off, out, over, people, play, ran, said, saw, she, some, soon, their, them, there, time, two, too, up, us, very, water, we, went, where, when, will, would, etc. Is this nuts?”

Quote of the Day – John Taylor Gatto (Pt. 10)

At the start of WWII millions of men showed up at registration offices to take low-level academic tests before being inducted. The years of maximum mobilization were 1942 to1944; the fighting force had been mostly schooled in the 1930s, both those inducted and those turned away. Of the 18 million men were tested, 17,280,000 of them were judged to have the minimum competence in reading required to be a soldier, a 96 percent literacy rate. Although this was a 2 percent fall-off from the 98 percent rate among voluntary military applicants ten years earlier, the dip was so small it didn’t worry anybody.

WWII was over in 1945. Six years later another war began in Korea. Several million men were tested for military service but this time 600,000 were rejected. Literacy in the draft pool had dropped to 81 percent, even though all that was needed to classify a soldier as literate was fourth- grade reading proficiency. In the few short years from the beginning of WWII to Korea, a terrifying problem of adult illiteracy had appeared. The Korean War group received most of its schooling in the 1940s, and it had more years in school with more professionally trained personnel and more scientifically selected textbooks than the WWII men, yet it could not read, write, count, speak, or think as well as the earlier, less-schooled contingent.

A third American war began in the mid-1960s. By its end in 1973 the number of men found noninductible by reason of inability to read safety instructions, interpret road signs, decipher orders, and so on—in other words, the number found illiterate—had reached 27 percent of the total pool. Vietnam-era young men had been schooled in the 1950s and the 1960s—much better schooled than either of the two earlier groups—but the 4 percent illiteracy of 1941 which had transmuted into the 19 percent illiteracy of 1952 had now had grown into the 27 percent illiteracy of 1970. Not only had the fraction of competent readers dropped to 73 percent but a substantial chunk of even those were only barely adequate; they could not keep abreast of developments by reading a newspaper, they could not read for pleasure, they could not sustain a thought or an argument, they could not write well enough to manage their own affairs without assistance.

Consider how much more compelling this steady progression of intellectual blindness is when we track it through army admissions tests rather than college admissions scores and standardized reading tests, which inflate apparent proficiency by frequently changing the way the tests are scored.

Looking back, abundant data exist from states like Connecticut and Massachusetts to show that by 1840 the incidence of complex literacy in the United States was between 93 and 100 percent wherever such a thing mattered. According to the Connecticut census of 1840, only one citizen out of every 579 was illiterate and you probably don’t want to know, not really, what people in those days considered literate; it’s too embarrassing. Popular novels of the period give a clue: Last of the Mohicans, published in 1826, sold so well that a contemporary equivalent would have to move 10 million copies to match it. If you pick up an uncut version you find yourself in a dense thicket of philosophy, history, culture, manners, politics, geography, analysis of human motives and actions, all conveyed in data-rich periodic sentences so formidable only a determined and well-educated reader can handle it nowadays.

Quote of the Day – John Taylor Gatto (Pt. 9)

In 1973, Catherine Barrett, president of the National Education Association, said, “Dramatic changes in the way we raise our children are indicated, particularly in terms of schooling…we will be agents of change.” By 1989, a senior director of the Mid-Continent Regional Educational Laboratory told the fifty governors of American states that year assembled to discuss government schooling. “What we’re into is total restructuring of society.” It doesn’t get much plainer than that. There is no record of a single governor objecting.

Two years later Gerald Bracey, a leading professional promoter of government schooling, wrote in his annual report to clients: “We must continue to produce an uneducated social class.” Overproduction was the bogey of industrialists in 1900; a century later underproduction made possible by dumbed-down schooling had still to keep that disease in check.

And from A Nation at Risk (1983):

If an unfriendly foreign power had attempted to impose on America the mediocre educational performance that exists today, we might well have viewed it as an act of war. As it stands, we have allowed this to happen to ourselves.

Quote of the Day – John Taylor Gatto (Pt. 8)

Between 1896 and 1920, a small group of industrialists and financiers, together with their private charitable foundations, subsidized university chairs, university researchers, and school administrators, spent more money on forced schooling than the government itself did. Carnegie and Rockefeller, as late as 1915, were spending more themselves. In this laissez-faire fashion a system of modern schooling was constructed without public participation. The motives for this are undoubtedly mixed, but it will be useful for you to hear a few excerpts from the first mission statement of Rockefeller’s General Education Board as they occur in a document called Occasional Letter Number One (1906):

In our dreams…people yield themselves with perfect docility to our molding hands. The present educational conventions [intellectual and character education] fade from our minds, and unhampered by tradition we work our own good will upon a grateful and responsive folk. We shall not try to make these people or any of their children into philosophers or men of learning or men of science. We have not to raise up from among them authors, educators, poets or men of letters. We shall not search for embryo great artists, painters, musicians, nor lawyers, doctors, preachers, politicians, statesmen, of whom we have ample supply. The task we set before ourselves is very simple…we will organize children…and teach them to do in a perfect way the things their fathers and mothers are doing in an imperfect way.

This mission statement will reward multiple rereadings.

And I will now quote Henry Louis Mencken from the early 1930’s on the subject of public education:

That erroneous assumption is to the effort that the aim of public education is to fill the young of the species with knowledge and awaken their intelligence….Nothing could be further from the truth. The aim of public education is not to spread enlightenment at all; it is simply to reduce as many individuals as possible to the same safe level, to breed and train a standardized citizenry, to put down dissent and originality. That is its aim in the United States, whatever the pretensions of politicians, pedagogues, and other such mountebanks, and that is its aim everywhere else.

And what is a good citizen? Simply one who never says, does or thinks anything that is unusual. Schools are maintained in order to bring this uniformity up to the highest possible point. A school is a hopper into which children are heaved while they are still young and tender; therein they are pressed into certain standard shapes and covered from head to heels with official rubber-stamps.