Tag: Reset Button

Endgame

KevinLeave a comment

This blog has been, for me, a seventeen-year exploration of other people’s ideas.  If you’ve been here long, you’ll know that I use short quotes and long excerpts from other people’s writings to make the points I write about.  Like most people, I am not an “original thinker.”  I try to expose myself to as much as I can, and weigh it against my experience and reason to determine truth.  Then I put it down in pixels to help me get my head around it.
Over these past seventeen years (hell, over the last 25), I have slowly come to some conclusions that I’m not happy about.

Remember that last nearly 10,000-word überpost?  I told you that so I could tell you this.  Hopefully I won’t be as long-winded this time.

In that last essay I (hopefully) illustrated that the Progressive movement was made up of people who fervently believed in the inevitable coming Utopia promised by Marx where everyone would be equal and no one would want for anything.  They were the Modernists.  Religion was mysticism.  Logic, reason, and Science! would take us there because Marx said so.  It was logically, factually inevitable.  Progressive Modernists worked hard in the early 20th Century to accelerate its arrival.  Of course, their interpretations were affected by the culture at the time, so in addition to universal public education and ending child labor they also promoted segregation and eugenics, but hey!  They meant well! 
In earlier essays I’ve written about the public education system and how it was initially set up by Progressive Modernists working with industrialists to create a two-tiered system designed to produce a lot of reliable industrial workers out of one path, and the people who were to manage them out of the other.  For the Progressive Modernists this was just part of the path to Utopia.  For the industrialists who were obviously the most fit of all it was just another part of Darwin’s Survival of the Fittest, which somehow merged with that Utopianism without conflict.  It was shortly suborned to become a factory itself whose output was activists.
The Progressive Modernists zealously moved into the industries that mold culture – education, entertainment, and media – to proselytize, and by the 1940’s were firmly embedded and doing their best to crank out new adherents.  By the early 1960’s they’d done their jobs well.  But by the early 1960’s it was apparent that something was wrong with Marx’s philosophy.
Exposed to the real world, Marxist economies failed.  Marxist governments were murderous.  Marxism didn’t work anywhere it was tried.  Capitalist economies were successful, and democratic governments protected individual rights not perfectly, but they weren’t committing genocide on their own people.  Marx was factually, demonstrably, unmistakably wrong.
What do you do?  You’ve invested 20, 30, 40, 50 years of your life working towards giving your children or your children’s children that Utopia, and the promise is false?  This is the definition of cognitive dissonance. 

When someone tries to use a strategy which is dictated by their ideology, and that strategy doesn’t seem to work, then they are caught in something of a cognitive bind. If they acknowledge the failure of the strategy, then they would be forced to question their ideology. If questioning the ideology is unthinkable, then the only possible conclusion is that the strategy failed because it wasn’t executed sufficiently well. They respond by turning up the power, rather than by considering alternatives. (This is sometimes referred to as “escalation of failure”.)

Or, as I’ve put it, “Do it again, only harder!”  For many of them the philosophy could not be wrong.  Its promise was too beautiful to abandon.  Facts?  Irrelevant!  Logic and reason?  Meaningless!  And so the Progressive Modernists became the Postmodernists:  Nothing can really be proven.  Everything is relative, subjective.  Feelings are more important that facts.  Everything has hidden meanings because of the inherent conscious and unconscious biases of their creators, you just have to deconstruct them to find those real meanings.  The curtains are never just blue.  Two plus two doesn’t necessarily equal four.  In other words, “My mind is made up.  Don’t confuse me with the facts.”  Or, “I reject your reality and substitute my own equally valid one!”  Or “That wasn’t REAL Communism!”

They turned their belief into a faith, a religion, with a garden of Eden (pre-civilization Earth), an original sin (either capitalism or slavery, depending on who you ask), a savior (Karl Marx), and a path to righteousness that would lead back to Heaven.  They didn’t seem dangerous, after all they were college professors, teachers, journalists, managing editors, writers, producers, entertainers, et cetera, but they were in the driver’s seat when it came to affecting culture and they were by Marx going to proselytize.
And so they passed that irrational, dangerous faith on to the next generation, and that generation passed on an even more virulent version, and the current generation born near the turn of the 21st Century is the recipient of two generations of Progressive Postmodernist evangelism, expanded exponentially.  When the Soviet Union finally collapsed in 1989, it didn’t matter to the Progressive Postmodernists.  That wasn’t REAL Socialism.  They’d made that decision over twenty-five years previously.  Nicaragua!  It was going to work there!  Failure.  Venezuela!  THAT was going to be Real Socialism!  But it failed horribly too.  Nobody changed their minds.  It could work HERE.  It was too beautiful not to.
There were other factions.  These were the Progressive Postmodernists who rather than going into journalism, education or entertainment, instead went into politics because that’s where real change could be implemented. Finally, those who did not go into any of those careers but still absorbed the catechism became the Faithful.  A lot of Union organizers, a lot of everyday workers, a lot of businessmen, and recently a lot of unemployed college graduates up to their eyeballs in student loan debt.  Those who rejected the teachings became The Enemy.  It took less than two generations for the two major parties to stop being “the loyal opposition” and become “the other side.” 

via Gfycat

And it wasn’t that the Right went more Right (though they did slightly), it’s that the Left has been moving WAY Left:

Author Frank Herbert wrote in his Dune novels some ideas that I think are as accurate as anything I’ve ever read:

All governments suffer a recurring problem: Power attracts pathological personalities. It is not that power corrupts but that it is magnetic to the corruptible.

And:

Governments, if they endure, always tend increasingly toward aristocratic forms. No government in history has been known to evade this pattern. And as the aristocracy develops, government tends more and more to act exclusively in the interests of the ruling class – whether that class be hereditary royalty, oligarchs of financial empires, or entrenched bureaucracy.

Which is basically a slightly different take on Pournelle’s Iron Law of Bureaucracy.  And finally:

When religion and politics travel in the same cart, the riders believe nothing can stand in their way. Their movements become headlong – faster and faster and faster. They put aside all thoughts of obstacles and forget the precipice does not show itself to the man in a blind rush until it’s too late.

That elected group is what I will call the Politburo.  These are the people who believe that they are the ones who can personally lead us to Utopia – or at least lead themselves to unlimited power by manipulating the Faithful. 

There are men in all ages who mean to govern well, but they mean to govern. They promise to be good masters, but they mean to be masters.  — Daniel Webster.

Men and all the other genders, too.  That latter group is who ends up in charge of “Socialist” governments once the Revolution has taken place.  The True Believers in the Politburo are purged to their shock, horror and amazement.  The pragmatists are the ones who order the mass murders which are then carried out by their Red Guards who have been taught since birth of their own righteousness and the wickedness of their class enemies.  The pragmatists are the ones who have private dachas and servants because they do the crucial and difficult work of deciding who can do what, who needs what and when, and how much to skim off the top.  The pragmatists are the ones who can see the coming collapse of the Entitlement Ponzi scheme and intend to be around to sift through the wreckage for the choice bits.

These people ran for office, won, and kept moving up, elected by other Progressive Postmodernists,  their Faithful and anyone else they could convince they could benefit. 

The portion that was ideologically more pure pursued the dream of eventual Utopia – in which, of course, they would be in charge.  The less ideologically pure pushed harder for that inevitable necessary Worker’s Revolution where they could seize the reins.  Both were mostly unopposed.  In 1960 John F. Kennedy was their King Arthur.  LBJ with his Great Society was the greatest thing to happen to Progressivism since FDR.  In 1964 Ronald Reagan gave a speech at the Republican National Convention, A Time for Choosing.  You should give that a listen.  Nobody then apparently did.  The people chose LBJ.  Richard Nixon was a sterling example of the faults of Conservatism and the Republican Party.  Jimmy Carter’s malaise worked greatly in their favor.  They suffered a bit of a setback with the 1980 election of Ronald Reagan, but George H.W. Bush wasn’t even a bump in the road.  Bill Clinton was a disappointment to them. He still pushed the Progressive Postmodernist agenda, just not as far or as fast as desired.  Bush 43 was a speed bump, but Barack Obama was their shining star.  Utopia was just over the horizon.  (I knew the end was near when Obama won his second term with a majority of the vote.)  Hillary might not bring it to fruition, but she would be another Great Leap Forward.
And then Donald Trump won the election.
Already mentally fragile, the Faithful went clinically insane.
That insanity was fed and nurtured by the Politburo. The media, entertainers, and other Faithful stoked it.  I’m not going to list all the examples, but you’d have had to be in a coma to have missed the last four years of increasing insanity.  It’s been a positive feedback loop.  Everything not explicitly Progressive Postmodernist is racist, sexist, homophobic, transphobic, Islamophobic, et cetera, et cetera, ad infinitum.  Why?  Because Marx says that a revolution of the Proletariat is a necessary step for the overthrow of the Bourgeoisie, but capitalism makes people comfortable and comfortable people do not revolt.  Everyone must be made a victim, miserable and righteously angry.  The effort over the last sixty years has been to balkanize the United States.  “Strength through Diversity” has become “Tribalism.” 
“Diversity” Thomas Sowell once commented, “is not strength.  The ability to deal with the problems caused by diversity is.  America’s ability to deal with these problems has been America’s greatest strength.”  “United We Stand, Divided We Fall” has never been more apparent.
The Progressive Postmodernists have identified the Bourgeoisie as anyone not explicitly a Progressive Postmodernist, but most explicitly Caucasians and mostly males.  If you are a white Progressive Postmodernist, you’re still suspect because of your inherent racism and privilege.  We’ve gone from Two Minutes Hate to non-stop hate.  The inherent contradictions in the Progressive Postmodernist platform are starting to show as they are beginning to Cancel each other, but through it all, Donald John Trump has been the catalyst to this particular reaction.
Trump has for the last four years shrugged off every attack as if he was dressed in Teflon coated Chobham armor, but now he’s up for reelection.  Another four years of Trump will further damage the advancements that the Progressive Postmodernists have made over the last thirty years.  So here’s the point (finally) of this essay:

The wheels come off the train and the train comes off the track in 2021, one way or the other.

The End of America has been predicted by many people for quite some time.  The Progressive Postmodernists appear to have decided that the time is ripe.  The national debt cannot be ignored forever.  The projected entitlement spending is unsupportable.  All their preparation of the battle space through balkanization has brought us to this point.  Black Lives Matter, itself organized and run by self-proclaimed Marxists, is the hinge on which the lid is swinging, but Pandora’s Box is certainly opening.  I don’t think we’re going to stop the greed, envy, hatred, pain, disease, hunger, poverty, war, and death that will come flooding out of it, and there most likely won’t be much around afterward to put them back in.
Here’s my prediction:  The 2020 election is going to be a clusterfuck.  The Left does not intend to lose, and will do everything in its power to ensure that. As I said in March, I don’t think Creepy Uncle Joe will be the nominee, but I could be wrong.  Honestly, I expect the October Surprise to be an accusation of Donald Trump carousing with Jeffery Epstein and underage girls.  Why else would Ghislane Maxwell  have turned up now?  She might cost them a few low-profile Faithful, maybe a Politburo member or two, but if they lose, the “peaceful protests” we’ve seen recently will seem like a walk in the park.  All those “defunded” demoralized police who are now terrified of doing their jobs, won’t.  And the Left will discover to their horror that the police aren’t there to protect the citizens from them, but to protect them from the citizens.  All those guns and all that ammunition that has been purchased since 2000?  Well, when Americans get to fuckery, it will be fuckery unlike anything seen before.  The question is, will that shock return them to sanity, or will it be all-out war?  I wouldn’t bet on sanity.  I’d bet on them doubling-down.

If the Democrats win, and they probably will since they’ll be cheating as hard as possible, they’ll take it as a mandate to really crank up the Progressive agenda, and the millions of us who haven’t swallowed that ideology will be their sworn deadly enemies.  They have already weaponized the IRS and the Justice Department against Trump supporters, expect that to be cranked to 11 because the Deep State is deeply Progressive Postmodernist.  There will be a breaking point.  It might not be in 2021, but it won’t be long thereafter.  In the mean time, our position as a World power will be greatly diminished, and other hostile nations will be taking full advantage.  China will most probably annex Taiwan.  Russia will take over Ukraine and as many of its other former satellites as it can.  China and India may exchange nukes.  Iran might nuke Israel and/or set one off in the continental U.S.  And who the fuck knows what L’il Kim in North Korea is going to do?  In short, the 2020 election could be the match that lights off the next World War.  

Either way, the United States of America as we know it will no longer exist, and I see no way to stop it.  We could have a few decades ago, but we didn’t.  We didn’t realize the opposition had gone crazy.  Well, Ayn Rand and a few others did, but nobody in a position to do anything listened.  By the time Ronald Reagan won the Presidency I think it was already too late.  He was too concentrated on defeating the Soviet Union to look into his own back yard.

As Robert Heinlein wrote some time back in the 1960’s, “The worst thing about living in the declining era of a great civilization is knowing that you are.”  As on most things, he was right.

Somebody cheer me the fuck up with cat videos.  At least this one was only 2,400 words.

Update, 8/3/2020:

[youtube https://www.youtube.com/watch?v=kN9pdj3GHWk]

“The Number of Guns” – or “Why isn’t America Like Europe?”

KevinLeave a comment

In the aftermath of more rampage shootings, Quora has become, unsurprisingly, a hotbed of gun control questions, such as:

Why are guns still legal?

Why does America allow the general public to keep guns?

What would it take for there to be a genuine shift/change in America’s views on, and relationships with guns?

Why do so many Americans conflate “gun control” with “gun bans”?

Why do we allow politicians to dance around gun-control legislation? Would it bother you if assault weapons were illegal in civilian hands?

As someone who is pro-gun, are you able to understand the reasons for banning guns?

Et cetera,et cetera, et cetera.

Then there are questions like these:

Research suggests that reducing the number of guns can save lives.  How can we convince gun rights advocates that this is the case?

Are there any gun enthusiasts who see the logic that the number of guns in circulation needs to be reduced drastically to reduce the killing of civilians?

Why isn’t there a prohibition on the number of guns a person can own?

Do you support the gun ban and confiscation proposed here as the best way to immediately reduce the number of guns in the US?

 Et cetera, et cetera, et cetera.

You see, The Other Side™ has determined that the number of guns in private hands is The Problem®, and all we have to do is reduce it to prevent all these “gun deaths.”   Only we gun-loving troglodytes can’t or won’t see that and willingly surrender our evil death machines for the betterment of society.

One of the best expressions of the difficulty with “reducing the number of guns” in private hands I’ve ever seen came from the 1982 meta-study of gun control legislation commissioned by the Carter Administration in 1978.  It was published under the title Under the Gun: Weapons, Crime and Violence in America.  Remember, this was more than 25 years ago.  From the books conclusion, all bold emphasis mine:

The progressive’s indictment of American firearms policy is well known and is one that both the senior authors of this study once shared. This indictment includes the following particulars: (1) Guns are involved in an astonishing number of crimes in this country. (2) In other countries with stricter firearms laws and fewer guns in private hands, gun crime is rare. (3) Most of the firearms involved in crime are cheap Saturday Night Specials, for which no legitimate use or need exists. (4) Many families acquire such a gun because they feel the need to protect themselves; eventually they end up shooting one another. (5) If there were fewer guns around, there would obviously be less crime. (6) Most of the public also believes this and has favored stricter gun control laws for as long as anyone has asked the question. (7) Only the gun lobby prevents us from embarking on the road to a safer and more civilized society.

The more deeply we have explored the empirical implications of this indictment, the less plausible it has become. We wonder, first, given the number of firearms presently available in the United States, whether the time to “do something” about them has not long since passed. If we take the highest plausible value for the total number of gun incidents in any given year – 1,000,000 – and the lowest plausible value for the total number of firearms now in private hands – 100,000,000 – we see rather quickly that the guns now owned exceed the annual incident count by a factor of at least 100. This means that the existing stock is adequate to supply all conceivable criminal purposes for at least the entire next century, even if the worldwide manufacture of new guns were halted today and if each presently owned firearm were used criminally once and only once. Short of an outright house-to-house search and seizure mission, just how are we going to achieve some significant reduction in the number of firearms available? (pp. 319-20)

—

One could, of course, take things to the logically extreme case: an immediate and strictly enforced ban on both the ownership and manufacture of all firearms of every sort. Let us even assume perfect compliance with this law — that we actually rounded up and disposed of all 120 million guns now in circulation [Remember, this was 1982. – Ed.] that every legitimate manufacturing establishment was permanently shut down, and that all sources of imported firearms were permanently closed off.  What we would then have is the firearms equivalent of Prohibition, with (one strongly suspects) much the same consequences. A black market in guns, run by organized crime (much to their profit, no doubt), would spring up to service the now-illegal demand. It is, after all, not much more difficult to manufacture a serviceable firearm in one’s basement than to brew up a batch of home-made gin. Afghanistani tribesmen, using wood fires and metal-working equipment that is much inferior to what can be ordered through a Sears catalog, hand-craft rifles that fire the Russian AK-47 cartridge. Do we anticipate a lesser ability from American do-it-yourselfers or the Mafia? (p. 321)

—

Even if we were somehow able to remove all firearms from civilian possession, it is not at all clear that a substantial reduction in interpersonal violence would follow. Certainly, the violence that results from hard-core and predatory criminality would not abate very much. Even the most ardent proponents of stricter gun laws no longer expect such laws to solve the hard-core crime problem, or even to make much of a dent in it. There is also reason to doubt whether the “soft-core” violence, the so-called crimes of passion, would decline by very much. Stated simply, these crimes occur because some people have come to hate others, and they will continue to occur in one form or another as long as hatred persists. It is possible, to be sure, that many of these incidents would involve different consequences if no firearms were available, but it is also possible that the consequences would be exactly the same. The existing empirical literature provides no firm basis [my emphasis] for choosing one of these possibilities over the other. Restating the point, if we could solve the problem of interpersonal hatred, it may not matter very much what we did about guns, and unless we solve the problem of interpersonal hatred, it may not matter much what we do about guns. There are simply too many other objects that can serve the purpose of inflicting harm on another human being. (pp. 321-22)

During the intervening 25 years the media has tried to convince us that there are fewer and fewer people owning more and more guns, as the total number of guns purchased by individual citizens has skyrocketed.  I’ve addressed that previously.  But in the early 80’s the estimated number of guns in private hands (and it’s just an estimate – without universal registration, no one knows) was ~120 million.

I’ve seen a reasonable argument that today it’s more like 500 million.  The minimum number is on par with the present U.S. population – one gun for every man, woman and child in the country.

So I have to concur with authors Wright and Rossi, the “time to do something” about the “number of guns” has long since passed.  The horses are out of the barn, pandora’s box has been opened.

The UK managed to (mostly) disarm its citizens by a slow, incremental process that began in 1920.  First a permit required to purchase a handgun – a simple matter of going to a post office and paying a fee.  Then, slowly over the decades, ramping up the restrictions on purchase and possession until only the wealthy and dedicated would jump through the hoops necessary to (legally) possess a firearm.

Each additional rule or regulation was supposed to make the British citizen safer, but never did.  Oh, for certain the number of killings with firearms was reduced, but murder rates there have continued to climb, decade on decade, while overall violent crime there has skyrocketed since the 1950’s.  Sure, you’re not likely to get shot there.  You never were. But after all that “gun control” you’re more likely to get shot than you were in 1919 when there was no gun control.  And you’re a helluva lot more likely to get stabbed or beaten.

The Other Side™ has, since the 1930’s attempted to implement such laws here, but were stifled by the Second Amendment protection of the right to arms.  They were able to get the 1934 Gun Control act by passing it as, not gun control, but a revenue enhancing measure.  In 1968 they took advantage of high-profile assassinations of public figures to enact sales restrictions and import bans.  And they spent decades trying to convince the public (and federal judges) that the Second Amendment didn’t mean what it said.

And they were pretty successful at that.  Until the Supreme Court heard D.C. v Heller in 2008.  Even then the call to repeal the 2nd Amendment and get rid of all guns was still being repeated.  Daily Kos for example put out an op-ed in 2012 that detailed the path to a gun-free future. It was basically,

  1. National Registry
  2. Confiscation
  3. “Then we can do what we will.”

But regardless of whether or not there’s a legal protection to the right to keep and bear arms, the thing that no one but us gun owners seem to understand is the American attitude towards guns.

Steven Den Beste (PBUH) wrote an interesting piece many years ago entitled “A Non-European Country.”  It had nothing to do with gun ownership, and everything to do with philosophy.  He said, of the people who come here to be Americans:

It’s true that America is more like Europe than anywhere else on the planet, but it would perhaps be more accurate to say that the US is less unlike Europe than anywhere else on the planet.

Someone pointed out a critical difference: European “nations” are based on ethnicity, language or geography. The American nation is based on an idea, and those who voluntarily came here to join the American experiment were dedicated to that idea. They came from every possible geographic location, speaking every possible language, deriving from every possible ethnicity, but most of them think of themselves as Americans anyway, because that idea is more important than ethnicity or language or geographical origin. That idea was more important to them than the things which tried to bind them to their original nation, and in order to become part of that idea they left their geographical origin. Most of them learned a new language. They mixed with people of a wide variety of ethnicities, and a lot of them cross-married. And yet we consider ourselves one people, because we share that idea. It is the only thing which binds us together, but it binds us as strongly as any nation.

Indeed, it seems to bind us much more strongly than most nations. If I were to move to the UK, and became a citizen there, I would forever be thought of by the British as being “American”. Even if I lived there fifty years, I would never be viewed as British. But Brits who come here and naturalize are thought of as American by those of us who were born here. They embrace that idea, and that’s all that matters. If they do, they’re one of us. And so are the Persians who naturalize, and the Chinese, and the Bengalis, and the Estonians, and the Russians. (I know that because I’ve worked with all of those, all naturalized, and all of them as American as I am.)

You’re French if you’re born in France, of French parents. You’re English if you’re born to English parents (and Welsh if your parents were Welsh). But you’re American if you think you’re American, and are willing to give up what you used to be in order to be one of us. That’s all it takes. But that’s a lot, because “thinking you’re American” requires you to comprehend that idea we all share. But even the French can do it, and a lot of them have.

That is a difference so profound as to render all similarities between Europe and the US unimportant by comparison. But it is a difference that most Europeans are blind to, and it is that difference which causes America’s attitudes and actions to be mystifying to Europeans. It is not just that they don’t understand that idea; most of them don’t even realize it exists, because Europeans have no equivalent, and some who have an inkling of it dismiss it contemptuously.

It is that idea that explains why we think being called “cowboys” is a compliment, even when Europeans think it’s an epithet. It is that idea that explains why we don’t care what Europeans think of us, and why European disapproval of our actions has had no effect on us. It is that idea which explains why, in fact, we’re willing to do what we think is right even if the entire rest of the world disapproves.

Our supposed “betters” have pushed for decades to make Americans more European in philosophy.  America has been balkanized by public schools and media over the last century or so to the point today where we are pretty much two nations at each others throats, but the ones who embrace, even slightly, the idea of America understand this – that you as an individual have intrinsic worth.  That you are not a cog in a vast machine.  That you are responsible for yourself, and that what you work to earn belongs to you.  And that you consent to be governed, not ruled.

After the Dunblaine massacre in Scotland, the UK immediately considered the banning of handguns.  At first, only large-caliber handguns were banned, but what was the result of that? 

The resulting Firearms (Amendment) Act 1997 banned all handguns over .22 calibre with effect from 1 October 1997. A hand-in exercise took place between 1 July and 30 September 1997 which resulted in 110,382 of these larger calibre handguns being surrendered in England and Wales, while 24,620 smaller calibre handguns were handed in voluntarily in anticipation of further legislation.

 Here we just had two mass shootings, both using semi-automatic weapons.  Another “assault weapons ban” is in the political news.  What do Americans do?  Well my friend the gun-shop counter guy, affectionately known as Merchant O’Death® wrote me after a long, long Saturday at the shop.

Yeah, we go buy what we think the .gov is going to tell us we can’t have anymore.  Barack Obama was the best gun salesman the U.S. has ever seen, and the gun industry misses him badly.

That Daily Kos piece?  The author wrote on the topic of the National Registry:

“We need to know where the guns are, and who has them. Canada has a national firearms registry. We need to copy their model. We need a law demanding all firearms be registered to a national database.

Except Canada only has a national registry for handguns dating back into the 1920’s like England.  They tried long gun registration.  It failed.  Spectacularly.  They estimated that there were about 8 million long guns in private hands.  Legislators were told that the registry would cost something like $119 million to implement, with $117 million of the cost covered by registration fees – so for $2 million, they’d be able to register all 8 million guns, and it would go quickly.

The law passed in 1995, with licensing starting in 1998 and all long guns were to be registered by January 1, 2003.  By 2000, it was obviously not going according to theory.  Registrations were backlogged and riddled with errors, and costs were WAY over estimates.  An audit in December of 2002 showed that costs were going to exceed $1 billion by 2005, with an income from registration fees of only $145 million – $28 million OVER estimates for well under the number of guns estimated.

That was due to lack of compliance.  By January 1, 2003, only about 65% of the estimated 8 million firearms were registered, and there was no reason to believe that the other 35% were going to be.

Finally in 2012 Canada scrapped its long-gun registry, after dumping an estimated $2 billion into it.  It solved no crimes, it apparently prevented no crimes, and it took vast quantities of money and manpower away from law enforcement with its implementation.

New Zealand considered it too.  They gave up on the idea 2004.  So when a whack-job shot a bunch of people there recently and they said “Mr. and Mrs. Kiwi, turn them all in,” compliance has apparently been in the single digits.  You see, they don’t know exactly who owns exactly what.

So, one nation with the population of Louisiana (and nowhere near as many guns) and another with a population slightly smaller than California (and nowhere as many guns) couldn’t get their populations to register their guns.  Of course, Canadians are well known for their extreme orneryness.

 You see, everything hinges on registration.  Another question asked at Quora was “Doesn’t the registration of machine guns prove that gun control works?”  Sure.  If you can get people to comply.  It’s almost tautology to say “If there were no guns there would be no gun crime.”  It’s like saying “If there were no cars, there’d be no car crashes.”

But there are guns.  And they’re not going to go away.  And Americans aren’t going to register them so they can be, eventually, confiscated.  Because, as Tamara Keel put it,

“Where the hell do you get off thinking you can tell me I can’t own a gun? I don’t care if every other gun owner on the planet went out and murdered somebody last night, I didn’t. So piss off.”

Hey gun-grabbers:  Piss off.

The New Soviet Genderless Person

Kevin1 Comment

Warning:  Überpost.  I don’t know how big this thing’s gonna get, but it woke me up at 4AM insisting that I write it.  It is, however, a rehashing of ideas and observations previously made here leavened with some new supporting links, so if you think you’ve read it all before, you probably have.  At least most of it.  After fourteen years of blogging, “new” is hard to come by.

According to Wikipedia:

The New Soviet man or New Soviet person … as postulated by the ideologists of the Communist Party of the Soviet Union, was an archetype of a person with certain qualities that were said to be emerging as dominant among all citizens of the Soviet Union, irrespective of the country’s cultural, ethnic, and linguistic diversity, creating a single Soviet people, Soviet nation.

And they give an example of the idea via Leon Trotsky:

Man will make it his purpose to master his own feelings, to raise his instincts to the heights of consciousness, to make them transparent, to extend the wires of his will into hidden recesses, and thereby to raise himself to a new plane, to create a higher social biologic type, or, if you please, a superman.

If you’re a long-time reader of this blog, you’ll note that this concept was not original to Communism. Thomas Sowell in his seminal work, A Conflict of Visions: Ideological Origins of Political Struggles (which I covered in a previous überpost) discussed William Godwin and his book An Enquiry Concerning Political Justice dating back to 1793 and the French Revolution:

Where in Adam Smith moral and socially beneficial behavior could be evoked from man only by incentives, in William Godwin man’s understanding and disposition were capable of intentionally creating social benefits. Godwin regarded the intention to benefit others as being “of the essence of virtue,” and virtue in turn as being the road to human happiness. Unintentional social benefits were treated by Godwin as scarcely worthy of notice. His was the unconstrained vision of human nature, in which man was capable of directly feeling other people’s needs as more important than his own, and therefore of consistently acting impartially, even when is own interests or those of his family were involved. This was not meant as an empirical generalization about the way most people currently behaved. It was meant as a statement of the underlying nature of human potential. … Godwin referred to “men as they hereafter may be made,” in contrast to Burke’s view: “We cannot change the Nature of things and of men – but must act upon them the best we can.”

If you’re a long-time reader of this blog, you’ll know which side of this argument I believe to be the accurate one.  See Kipling’s The Gods of the Copybook Headings.

Throughout history, one thing sticks out:  No civilization, no society, no political body survives forever.  The causes for this vary – war, resource exhaustion, internal revolution, etc. – but nothing lasts.  However, as Robert Heinlein wrote, the worst thing about living in the declining era of a great civilization is knowing that you are.

I first came across the phrase “Cold Civil War” in 2005 in a post at The Belmont Club linking to a Syrian blog Amarji and a post titled “A Cold Civil War!”  The author of that blog seems prescient now:

While neocons and liberals, or however one categorizes one at this stage, argue over wagging dogs and other fine assortments of beasts and monsters, and while the debate over the merits of real politick vs. salvation politics rages on, there are parts of the world that are going to hell in a hand-basket, reflecting the new cold war climate created by this internal debate. It looks as if America is having a nice cold civil war by proxy over its own identity and future.

The ideological components of this war might be taking place in the halls of academia and the congress and through US and international media, but the physical aspect is taking place in Iraq, Syria, Lebanon, Egypt, etc. Each camp here is producing, wittingly and unwittingly, its own allies there, both ideological and tactical. And like in all proxy wars, these allies are quite capable of furthering their own particularistic agendas by stoking the debate here.

The point:

Well, despite the seemingly irresolvable challenge that a presence like the Syrian regime seems to pose, in truth, solutions can actually be found. But first, this new American civil war, no matter how cold it happens to be at this stage, has to come to an end. Otherwise the war on terror can never be won and Iraq will be followed by Syria, then Lebanon then Sudan, then Saudi Arabia, then… You get the point.

The “Cold Civil War” concept has since spread. Do a Google search on the phrase. In 2012, just before the November election Michael Walsh at PJ Media wrote:

Now we are engaged in a great Cold Civil War. But the decision American voters will make in November is far more than merely an ideological clash about what the Constitution meant or means. For that supposes that both sides are playing by the same rules, and have a shared interest in the outcome. That presumes that both sides accept the foundational idea of the American experiment, and that the argument is over how best to adhere to it.

That is false.

For some, this is a difficult notion to grasp. To them, politics is politics, the same game being played by the same rules that go back a couple of centuries. The idea that one party — and you know which one I mean — is actively working against its own country as it was founded seems unbelievable.

But that is true.

Don’t take it from me, take it from Barack Hussein Obama who famously said on the stump in 2008: “We are five days away from fundamentally transforming the United States of America.”

Peter Robinson, in one of his many interviews of Thomas Sowell for Uncommon Knowledge asked in 2014:

How’s my generation’s project of holding on to liberty coming along?

Thomas Sowell: Not well. One of the reasons I’m glad to be as old as I am is that it means I may be spared seeing what’s going to happen to this country, either internally or as the result of international complications.

Robinson: You think that America’s greatest days are gone? Full stop? That it’s irreversible?

Sowell: Nothing is irreversible. But I think that we’re like a team that is coming to bat in the bottom of the ninth, five runs behind. We can win it, but this is not… I wouldn’t bet the rent money on it.

Robinson: Last question. What would you say – talking about Milton (Friedman) talking to my generation – what would you say to the next generation, to your grandchildren’s generation about the America for which they should be preparing themselves?

Sowell: Since I don’t know what that America is going to be, I don’t want to say anything to them. By the time they get here I think the issue will have been settled one way or the other.

Robinson: By then it will be irreversible.

Sowell: Either we will have pulled out of the dive, as it were, or else it will be all over.

I’m on the record stating that the 2012 re-election of Barack Obama convinced me that the country could not save itself.  We’d passed the point of no return.
 
In April of this year Angelo Codevilla, professor emeritus of international relations at Boston University published another very important essay titled The Cold Civil War.  Previously he had written America’s Ruling Class and the Perils of Revolution, from which I took several Quotes of the Day and got an essay or two back in 2010.  Read that, if you haven’t, before you read The Cold Civil War.

I have ruminated on the idea of a second Civil War (or a second American Revolution) since the inception of this blog – Pressing the “Reset” Button, But What if Your Loyalty is to the Constitution?, While Evils are Sufferable, Freedom’s Just Another Word for “Nothin’ Left to Lose”, Confidence, Part III, and most recently Pressing the “Fuck It” Button, just to list a few.  My take on the question has been that there’s too much apathy and ignorance in the general population to support an all-out “hot” war, but that – should things really go pear-shaped – we’re going to get “asymmetrical warfare” like we’re seeing in the Middle East right now.  As I’ve said, we didn’t buy those millions of firearms and billions of rounds of ammunition in anticipation of handing them in.  Our “austerity riots” are going to be spectacular.

Here in the U.S. the problem is – once again – human nature and Sowell’s conflict of visions.  In America’s Ruling Class Codevilla identifies the schism:

Never has there been so little diversity within America’s upper crust. Always, in America as elsewhere, some people have been wealthier and more powerful than others. But until our own time America’s upper crust was a mixture of people who had gained prominence in a variety of ways, who drew their money and status from different sources and were not predictably of one mind on any given matter. The Boston Brahmins, the New York financiers, the land barons of California, Texas, and Florida, the industrialists of Pittsburgh, the Southern aristocracy, and the hardscrabble politicians who made it big in Chicago or Memphis had little contact with one another. Few had much contact with government, and “bureaucrat” was a dirty word for all. So was “social engineering.” Nor had the schools and universities that formed yesterday’s upper crust imposed a single orthodoxy about the origins of man, about American history, and about how America should be governed. All that has changed.

Today’s ruling class, from Boston to San Diego, was formed by an educational system that exposed them to the same ideas and gave them remarkably uniform guidance, as well as tastes and habits. These amount to a social canon of judgments about good and evil, complete with secular sacred history, sins (against minorities and the environment), and saints. Using the right words and avoiding the wrong ones when referring to such matters — speaking the “in” language — serves as a badge of identity. Regardless of what business or profession they are in, their road up included government channels and government money because, as government has grown, its boundary with the rest of American life has become indistinct. Many began their careers in government and leveraged their way into the private sector. Some, e.g., Secretary of the Treasury Timothy Geithner, never held a non-government job. Hence whether formally in government, out of it, or halfway, America’s ruling class speaks the language and has the tastes, habits, and tools of bureaucrats. It rules uneasily over the majority of Americans not oriented to government.

The two classes have less in common culturally, dislike each other more, and embody ways of life more different from one another than did the 19th century’s Northerners and Southerners — nearly all of whom, as Lincoln reminded them, “prayed to the same God.” By contrast, while most Americans pray to the God “who created and doth sustain us,” our ruling class prays to itself as “saviors of the planet” and improvers of humanity. Our classes’ clash is over “whose country” America is, over what way of life will prevail, over who is to defer to whom about what. The gravity of such divisions points us, as it did Lincoln, to Mark’s Gospel: “if a house be divided against itself, that house cannot stand.”

“Saviors of the planet and improvers of humanity.” The unending quest to build the New Soviet Person.

In a speech he gave some time back Bill Whittle explained the Three Legs of Liberal Philosophy, the third leg of which was “Let us help you!”

Let us help you.

Let us help you!

You need health care? Fantastic! Let us help you.

You need job training? Let us help you. You need unemployment insurance? Let us help you!

Let us help you, let us help you! What’s wrong with these Republicans and Conservatives? We just want to help you. Why won’t you let us help you? All we want is all of your money and all of your freedom, we’ll help you all you want!

A little later on he explained the three legs of Conservative Philosophy, one of which was “Leave Me Alone.”

Raise your hands out there if you’re the kind of person who likes to be left alone. Most of them do. Now raise your hand if you’re the kind of person who likes to tell other people what to do.

Now some people really do want to tell other people what to do, but I’ll tell you one thing about young people, there’s not a twenty year-old college student – not one – who will raise their hand in a group of their other fellows and say “Yes, I want to tell other people what to do!”

That’s a really uncool thing, man. It’s really uncool to tell other people what to do. So they won’t do it.

So you say, “OK, you want to be left alone?” “Yeah.” “I do too. I want to be left alone too.”

Most of the time I want to be left alone. That means, if I want to start a business, leave me alone. If I want to go into a lemonade stand, leave me alone. If I want to be skateboarding, leave me alone.

We’re the party that says “Leave us alone.” We’re the party that says “Let us do what we want to do, let us keep what we make.” We’re the party that’s about being left alone. They’re the guys trying to tell you that you can’t have a big Big Gulp. They’re the guys telling you how warm your house has to be. They’re the guys telling you what kind of car you have to drive. They’re the guys telling you what kind of things you have to wear, what you have to do, who you have to be, and who you have to hang out with.

But I have a bone to pick with Bill here, and that excerpt from Codevilla’s essay above illustrates it. Robert Heinlein put it more pithily:

The human race divides politically into those who want people to be controlled and those who have no such desire.

Frank Herbert expressed it in Chapterhouse: Dune thus:

All governments suffer a recurring problem: Power attracts pathological personalities. It is not that power corrupts but that it is magnetic to the corruptible. Such people have a tendency to become drunk on violence, a condition to which they are quickly addicted.

With apologies to Bill and Michael Walsh, the Ruling Class is both parties, and they all want to tell us what to do.  That’s why they end up in government.  Daniel Webster back at the beginning of  the 19th Century observed:

Good intentions will always be pleaded for any assumption of power. The Constitution was made to guard the people against the dangers of good intentions. There are men in all ages who mean to govern well, but they mean to govern. They promise to be good masters, but they mean to be masters.

And in today’s world the subversion of the Constitution is justified because they’re the saviors of the planet and improvers of humanity.  They know better.  They need to reconstruct humanity.  They want to “fix our souls.”  They want to use the Rule of Law to bring “human redemption.”

Terry Pratchett has an appropriate quote. From Night Watch:

There were plotters, there was no doubt about it. Some had been ordinary people who’d had enough. Some were young people with no money who objected to the fact that the world was run by old people who were rich. Some were in it to get girls. And some had been idiots as mad as Swing, with a view of the world just as rigid and unreal, who were on the side of what they called “The People.” Vimes had spent his life on the streets and had met decent men, and fools, and people who’d steal a penny from a blind beggar, and people who performed silent miracles or desperate crimes every day behind the grubby windows of little houses, but he’d never met The People.

People on the side of The People always ended up disappointed in any case. They found that The People tended not to be grateful or appreciative or forward-thinking or obedient. The People tended to be small minded and conservative and not very clever and were even distrustful of cleverness. And so, the children of the revolution were faced with the age-old problem: it wasn’t that you had the wrong kind of government, which was obvious, but that you had the wrong kind of people.

As soon as you saw people as things to be measured, they didn’t measure up.

But, per William Godwin, they mean well and that’s what matters.  Ignore the piles of human bones!

Founding libertarian Isabel Paterson in her 1943 book The God of the Machine wrote:

Most of the harm in the world is done by good people, and not by accident, lapse, or omission. It is the result of their deliberate actions, long persevered in, which they hold to be motivated by high ideals toward virtuous ends.

This is demonstrably true; nor could it occur otherwise. The percentage of positively malignant, vicious, or depraved persons is necessarily small, for no species could survive if its members were habitually and consciously bent upon injuring one another. Destruction is so easy that even a minority of persistently evil intent could shortly exterminate the unsuspecting majority of well-disposed persons. Murder, theft, rapine, and destruction are easily within the power of every individual at any time. If it is presumed that they are restrained only by fear or force, what is it they fear, or who would turn the force against them if all men were of like mind?

Certainly if the harm done by willful criminals were to be computed, the number of murders, the extent of damage and loss, would be found negligible in the sum total of death and devastation wrought upon human beings by their kind. Therefore it is obvious that in periods when millions are slaughtered, when torture is practiced, starvation enforced, oppression made a policy, as at present over a large part of the world, and as it has often been in the past, it must be at the behest of very many good people, and even by their direct action, for what they consider a worthy object. When they are not the immediate executants, they are on record as giving approval, elaborating justifications, or else cloaking facts with silence, and discountenancing discussion.

Rush Limbaugh was vilified for stating, after Obama won the Presidency the first time, “I hope he fails.” Right now we’re watching the Ruling Class and its enablers in the media do absolutely everything they can to pull off a coup d’état because the man who won the White House this go-around isn’t one of them.  He’s not one of the New Genderless Persons who mean to Do Good, who Care About You, who just want to help.

Codevilla from Cold Civil War:

America is in the throes of revolution. The 2016 election and its aftermath reflect the distinction, difference, even enmity that has grown exponentially over the past quarter century between America’s ruling class and the rest of the country. During the Civil War, President Lincoln observed that all sides “pray[ed] to the same God.” They revered, though in clashing ways, the same founders and principles. None doubted that those on the other side were responsible human beings. Today, none of that holds. Our ruling class and their clients broadly view Biblical religion as the foundation of all that is wrong with the world. According to the U.S. Civil Rights Commission, “The phrases ‘religious liberty’ and ‘religious freedom’ will stand for nothing except hypocrisy so long as they remain code words for discrimination, intolerance, racism, sexism, homophobia, Islamophobia, Christian supremacy, or any form of intolerance.”

The government apparatus identifies with the ruling class’s interests, proclivities, and tastes, and almost unanimously with the Democratic Party. As it uses government power to press those interests, proclivities, and tastes upon the ruled, it acts as a partisan state. This party state’s political objective is to delegitimize not so much the politicians who champion the ruled from time to time, but the ruled themselves. Ever since Woodrow Wilson nearly a century and a half ago at Princeton, colleges have taught that ordinary Americans are rightly ruled by experts because they are incapable of governing themselves. Millions of graduates have identified themselves as the personifiers of expertise and believe themselves entitled to rule. Their practical definition of discrimination, intolerance, racism, sexism, etc., is neither more nor less than anyone’s reluctance to bow to them. It’s personal.

On the other side, some two thirds of regular Americans chafe at insults from on high and believe that “the system” is rigged against them and, hence, illegitimate—that elected and appointed officials, plus the courts, business leaders, and educators are leading the country in the wrong direction. The non-elites blame the elites for corruptly ruling us against our will, for impoverishing us, for getting us into wars and losing them. Many demand payback—with interest.

So many on all sides have withdrawn consent from one another, as well as from republicanism as defined by the Constitution and as it was practiced until the mid-20th century, that it is difficult to imagine how the trust and sympathy necessary for good government might ever return. Instead, we have a cold civil war. Statesmanship’s first task is to prevent it from turning hot.

One would hope.

Statesmanship, however, seems to be pretty much absent these days, replaced with overbearing arrogance – “Shut up” they explain.

Well-nigh the entire ruling class—government bureaucracies, the judiciary, academia, media, associated client groups, Democratic officials, and Democrat-controlled jurisdictions—have joined in “Resistance” to the 2016 elections: “You did not win this election,” declared Tom Perez recently, the Democratic National Committee’s chairman. This is not about Donald Trump’s alleged character defects. The Resistance would have arisen against whoever represented Americans who had voted not to be governed as they have been for the past quarter-century. It is a cold civil war against a majority of the American people and their way of life. The members of the Resistance mean to defend their power. Their practical objective is to hamper and otherwise delegitimize 2016’s winners. Their political objective is to browbeat Trump voters into believing they should repent and yield to their betters. This campaign might break the Trump presidency.

In the meantime, however, it exacerbates the spirit of discontent in the land. In 2016 the electorate, following the pattern it had set in 2010 and 2014 (and even in 2012, except for the presidential election), voted Republican to show its desire to reduce government’s intrusion in American life, to get out from under the ruling class’s socio-economic agenda and political correctness.

“Leave us alone!”

But the Republican leadership did not and does not share the electorate’s concerns. Cycle after cycle, Americans who vote to “throw the rascals out” get ever more unaccountable rules piled on by the same unelected bureaucrats; and even modest attempts to hold back capillary intrusion into their lives get invalidated by the same judges. They come to believe that the system is rigged. In short, they want to drain the swamp.

Yet such revolutionary sentiments do not amount to a coherent program to reverse the past century’s course. Donald Trump’s promises with regard to the swamp and to restoring America’s greatness would be extraordinarily difficult to keep even were they matched with due understanding and forceful execution. But the ruling class is so big, so pervasive, and so committed to its ideas, that sidelining it, and even more so, undoing its work, would require at least matching its power, pretensions, and vehemence. In other words, it would take raising the temperature of our cold civil war’s right side to match or overmatch the temperature of its left side. Statesmanship’s task, however, is to maximize peace, not strife.

American society has divided along unreconcilable visions of the good, held by countrymen who increasingly regard each other as enemies. Any attempt by either side to coerce the other into submission augurs only the fate that has befallen other peoples who let themselves slide into revolution.

There’s that “conflict of visions” again. As David Horowitz observed:

(I)f you believe that social institutions can change things by getting enough power, then when you look at your opponents, who are the people who are not going along with the program? You see yourself as the army of the Saints. Who are they? They are, YOU are the party of Satan!

And there’s no Statesmanship in the world that can overcome religious fervor.

It follows that the path to peace must lie in each side’s contentment to have its own way—but only among those who consent to it. This implies limiting the U.S. government’s reach to what it can grasp without wrecking what remains of our national cohesion.

That is what the Ruling Class will not allow. Power, once seized, is never yielded easily, and the Ruling Class sees itself as being made up of New Persons who are bringing us, the Great Unwashed, kicking and screaming if necessary, into their Utopia.

And all Utopias are just one mass-murder away from being achieved.

Always.

Pressing the “Fuck It” Button

KevinLeave a comment

In December of 2003, just a few months after starting this blog, I wrote Pressing the “Reset” Button, my response to this question posted at Jay Solo’s now-defunct Verbosity blog:

Question of the Week: Reset Button

I know, I haven’t exactly been keeping up with the “of the week” part, but this one ought to make up for it. This question will require some explanation! First I will type the primary question. Then I will explain what the hell I am talking about, and ask any subsidiary questions that come up in the process. Enjoy!

Do you expect the “reset button” to need to be used in our lifetimes? For the sake of a common number, let’s define “our lifetimes” as the next fifty years. Hey, I could live that long, given my genes and medical technology.

I was recently discussing with someone the concept of the Second Amendment as the government’s reset button. Ultimately a major reason it exists is so the populace cannot be prevented from being armed, or easily disarmed through registration or excess regulation for that matter, in case we must ever take back the government and start again if it gets out of hand or something akin to a coup happens and the imposters must be reckoned with.

It says that the government provides for the national defense, but we retain the right to self-defense, and to keep and bear the tools needed for that, including defense against the government if it ever turns its might inward or ceases to represent us at all. It’s not a separate entity, after all. It’s us. If it ceases to be us, it ceases to be in our control, it needs to be taken back into the fold.
Do you think this will ever be needed? In the next fifty years? Do you think it will still be possible after another fifty years of those who want as much power, and helplessness of the populace against it as much as possible, chipping away at or disregarding our ability to reset things back to sanity? How about contrarians; do you think the reset interpretation is erroneous or, even if not, will never be needed?

I know I said that I was done writing überposts, but apparently I lied was mistaken. I ran across something earlier in the week that triggered in me the urge to write again. I fought it off valiantly but obviously lost. Either eject now, or go get yourself an adult beverage and settle in for another 5,000+ word wall-o’-text.

You can read my answer to Jay’s question, but it boiled down to “Yes, but ineffectively.”

In the intervening twelve-plus years I’ve done a lot of reading, observing, thinking and writing. I’ve currently got a bookmark folder entitled “Civil War” with about fifty links in it, and those are just the ones I knew I’d eventually want to go back to.  Apparently I’ve been ruminating on this particular essay for a couple of years without realizing it. The piece that finally forced me back to the keyboard is a year-old post over at Sultan Knish, No Truce With the Left. It echos a lot of the sentiments I have posted here over the years, but as Daniel Greenfield is wont to do, he says it more eloquently than I. A short excerpt:

The left does not care about gay rights. If you doubt that, consider how many of the left’s favorite Muslim countries have gay rights. The left has recently divided its campaign passions between gay marriage and defending Iran. Iran denies the existence of gays and hangs them where it finds them.

The USSR treated homosexuality as a crime even while it was recruiting gay men as spies in the West. Cuba, the darling of the American left, hated both gays and blacks. The ACLU backed the police states of Communism. If the left supports an enemy nation, the odds are excellent that it is also a violently bigoted place that makes a KKK rally look like a hippie hangout.

To understand the left, you need to remember that it does not care about 99 percent of the things it claims to care about. Name a leftist cause and then find a Communist country that actually practiced it. Labor unions? Outlawed. Environmentalism? Chernobyl. The left fights all sorts of social and political battles not because it believes in them, but to radicalize, disrupt and take power.

The left does not care about social justice. It cares about power.

That is why no truce is possible with the left. Not on social issues. Not on any issues.

Do read the whole thing.

I was reminded of another old post, this one at a blog that still exists, though it hasn’t been updated in several years. I’ve quoted from it before, and I shall here again. While the author, Glen Wishard, was obviously in error about the lifespan of “the Marxist ideal,” (see: Venezuela) his warning preceded Daniel Greenfield’s by more than a decade:

The rise and fall of the Marxist ideal is rather neatly contained in the Twentieth Century, and comprises its central political phenomenon. Fascism and democratic defeatism are its sun-dogs. The common theme is politics as a theology of salvation, with a heroic transformation of the human condition (nothing less) promised to those who will agitate for it. Political activity becomes the highest human vocation. The various socialisms are only the most prominent manifestation of this delusion, which our future historian calls “politicism”. In all its forms, it defines human beings as exclusively political animals, based on characteristics which are largely or entirely beyond human control: ethnicity, nationality, gender, and social class. It claims universal relevance, and so divides the entire human race into heroes and enemies. To be on the correct side of this equation is considered full moral justification in and of itself, while no courtesy or concession can be afforded to those on the other. Therefore, politicism has no conscience whatsoever, no charity, and no mercy.

(Bold emphasis in original.)  Read that whole thing, too.  It’s not long.  But remember this, as I’ll be coming back to it – “The common theme is politics as a theology of salvation….”

Another bit I’ve quoted here repeatedly demands another airing. Ironbear of the also defunct blog Who Tends the Fires? wrote in 2004:

I have read a great deal of history. And I have read a great deal of past political debate and discourse. Like (Billy) Beck, the last time I recall that we were this irrevocably divided between major factions was in the 1850’s and 1860’s – and we actually went to war within ourselves over it.

The divide is once again that stark, and that bleak. It’s not “1968 all over again”, it’s 1858.

Unlike the first one, the dividing lines don’t cut across states. Like the first one, the dividing lines are drawn across views of the ownership of men…. of whether we are owned by ourselves or by The State.

It would be a mistake to paint the conflict exclusively in terms of “cultural war”, or Democrats vs Republicans, or even Left vs Right. Neither Democrats/Leftists or Republicans shy away from statism… the arguments there are merely over degree of statism, uses to which statism will be put – and over who’ll hold the reins. It’s the thought that they may not be left in a position to hold the reins that drives the Democrat-Left stark raving.

—

This is a conflict of ideologies…

The heart of the conflict is between those to whom personal liberty is important, and those to whom liberty is not only inconsequential, but to whom personal liberty is a deadly threat.

At the moment, that contingent is embodied most virulently by the “American” Left. This is the movement that still sees the enslavement and “re-education” of hundreds of thousands in South Vietnam, and the bones of millions used as fertilizer in Cambodia as a victory. This is the movement that sees suicide bombers as Minute Men, and sees the removal of a brutal murder and rape machine from power as totalitarianism. This is the movement that sees legitimately losing an election as the imposition of a police state. This is the movement that believes in seizing private property as “common good”. That celebrates Che Guevara as a hero. The movement who’s highest representatives talk blithely about taking away your money and limiting your access to your own homestead for your own good. The movement of disarmament.

The movement of the boot across the throat.

Think about it. When was the last time that you were able to engage in anything that resembled a discussion with someone of the Leftist persuasion? Were able to have an argument that was based on the premise that one of you was wrong, rather than being painted as Evil just because you disagreed?

The Left has painted itself into a rhetorical and logical corner, and unfortunately they have no logic that might act as a paint thinner. It’s not possible for them to compromise with those that they’ve managed to conflate with the most venal of malevolence, with those whom they’re convinced disagree not because of different opinions but because of stupidity and evil, with those who’s core values are diametrically opposed to what the Left has embraced. There can be no real discourse, no real discussion. There’s no common ground. There can be no reconciliation there – the Left has nothing to offer that any adherent of freedom wants. The only way they can achieve their venue is from a position of political ascendency where it can be imposed by force or inveigled by guile.

And all adherents of freedom have far too many decades of historical precedent demonstrating exactly where that Leftward road leads – to the ovens of Dachau.

Billy Beck is the author of the quote up on the masthead of this blog that goes, “All politics in this country now is just dress rehearsal for civil war.”

Another of the things that has prompted me to write was the recent Brexit vote and the reaction that has inspired. The problem isn’t limited to the US, it’s worldwide. Charles Krauthammer once wrote, “To understand the workings of American politics, you have to understand this fundamental law: Conservatives think liberals are stupid. Liberals think conservatives are evil.” It’s become obvious that this is true not just in American politics. I did a Google search on the phrase “Conservatives ruining future.” I got 881,000 results in 0.39 seconds. There’s a Facebook Page. It’s the #1 hit. It was founded March 11 of 2013. The page has 107,842 total Likes.

A search on “liberals ruining future” got 1,080,000 hits in 0.44 seconds. The #1 hit there? Liberals Are Ruining America. I Know Because I Am One. a New York Times Magazine article from June 8, 2012 by one Steve Almond – “famous” for resigning from his position as a non-tenured adjunct professor at Boston College for their selection of Condoleezza Rice as commencement speaker in 2006. Excerpt:

This, to be blunt, is the tragic flaw of the modern liberal. We choose to see ourselves as innocent victims of an escalating right-wing fanaticism. But too often we serve as willing accomplices to this escalation and to the resulting degradation of our civic discourse. We do this, without even meaning to, by consuming conservative folly as mass entertainment.

If this sounds like a harsh assessment, trust me, I’m among the worst offenders. Yes, I’m one of those enlightened masochists who tune in to conservative talk radio when driving alone. I recognize this as pathological behavior, and I always make sure to switch the station back to NPR before returning the car to my wife. But I can’t help myself. I take a perverse and complicated pleasure in listening to all the mean, manipulative things those people say.

Read that whole essay. I dare you.

Oh, there is a Facebook page for Liberals are Destroying Our Future as well. Apparently it was made in June of this year. It has, at the time of this writing, 132 Likes.

I came across the phrase “conservatives are ruining our future” in a piece about the Brexit vote. A few minutes of Googling and I felt like I needed to take a shower. And to finally write this essay.

“Those people,” Professor Almond says.  The Other.

One thing that has, if not changed certainly accelerated since I wrote “Reset” Button has been the increasing “othering” by the two sides.  Just a few weeks ago I wrote Remember “Civility in Politics”? That piece was the motivation for putting Beck’s quote on the masthead.  As Roberta X noted, also in 2012, othering is the necessary prerequisite that justifies violence and murder.  It only takes one side to do it, but it doesn’t have to be a one-way street.  The Sultan Knish post referenced above is one such, obviously.  Another is Admit It: Decent Folks No Longer Have a Place in the Democratic Party, a piece written by Steve Pauwells and published at Clash Daily in February of 2014 (I told you I’ve been working on this piece for a couple of years.)  Excerpt:

With so much to choose from in the political/cultural Left’s fetid trove of ludicrosities and obscenities, I’m not sure why this particular outcropping of obnoxiousness set me off so sharply – but it did. And reminded me of a harsh truth that simply must be acknowledged once and for all: these are bad people– the Democrats, I mean.

I know, the frontliners in the GOP too frequently are prodigies of gutlessness. Boehner and company? An embarrassment of don’t-create-a-ruckus, go-along-to-get-along accomodationalism, for sure.

But Democrats? They’ve nakedly, ineluctably morphed into the party of evil. As I said, harsh; but undeniably true.

Along with leading the charge in bankrupting America fiscally, Dems have gone whole hog in ransacking the soul of her citizens, as well. These towering disgraces have nailed their colors — Pink? Lavender? Red? Mortuary Gray? — to the mast of legalized baby-killing, perversion of sex and genuine marriage, institutionalized envy and victimhood. Defecating on our military and law enforcement is a party-wide pastime for these wretches — cloyingly using cops or troops as political props when convenient, otherwise icily cutting their legs out from under them at virtually every juncture. This braying Donkey caucus thrives on distorting facts and debauching history — that is, lying — and turning American against American: black or Latino versus white, woman versus man, young versus old, taker versus producer. Since God specifically clues us in that He “hates” those last two bits of odiousness (Proverbs 6:19), are we allowed to call their proponents what they are: wicked?

Another, also from 2014, is The Fascist States of America, posted at the Zman blog,  Excerpt:

Way back in the olden thymes, I got a close up look at the Cult of Modern Liberalism. This was back in the early Reagan years when I was a part time employee for the Congressman Clarence Long. I was just a kid and a nobody, but Susanna, his wife, took a liking to me and that gave me the run of the place, so to speak. I used to have lunch with the Congressman two or three days a week. He was a nice man, but about as interesting as vanilla ice cream. That’s true of every elected official I met in Washington. privately, they were very dull.

The interesting people were the aides and activists. The ones on the Right were full of excitement about finally turning back the liberal tide. Even as a kid, I thought they were delusional, but they were fun. On the other hand, the old liberals defending the status quo were scary. They were deadly serious and ideology was everything. These were not people interested in free and open debate. They were not all that interested in the free market of ideas. They wanted to win and they were not interested in deviationists in their midsts.

The lesson I have carried with me ever since is this. Unless and until the Right comes to terms with what they are facing, America is doomed. These are not people with whom you can reason or compromise. They are fanatics. To quote myself, “The Liberal is out there! They can’t be bargained with. They can’t be reasoned with. They don’t feel pity, or remorse, or fear. And they absolutely will not stop, ever, until you are dead.”

Psychologist Robert Godwin over at the blog One Cosmos wrote How I Cured Myself of Leftism in 2005.  Pertinent excerpt:

At this point in time, I am more inclined to think of leftism as an intellectual pathology rather than a psychological one (although there is clearly considerable overlap). What I mean is that it is impossible to maintain a priori that a conservative person is healthier or more emotionally mature than a liberal. There are plenty of liberals who believe crazy things but are wonderful people, and plenty of conservatives who have the right ideas but are rotten people. However, this may be begging the question, for it is still puzzling why people hold beliefs that are demonstrably untrue or at the very least unwise.

One of the problems is with our elites. We are wrong to think that the difficulty lies in the uneducated and unsophisticated masses–as if inadequate education, in and of itself, is the problem. As a matter of fact, no one is more prone to illusions than the intellectual. It has been said that philosophy is simply personal error on a grandiose scale. Complicating matters is the fact that intellectuals are hardly immune to a deep emotional investment in their ideas, no less than the religious individual. The word “belief” is etymologically linked to the word “beloved,” and it is easy to see how certain ideas, no matter how dysfunctional–for example, some of the undeniably appealing ideas underpinning contemporary liberalism–are beloved by those who believe them. Thus, many liberal ideas are believed not because they are true, but because they are beautiful. Then, the intellectual simply marshals their intelligence in service of legitimizing the beliefs that they already hold. It has long been understood by psychoanalysts that for most people, reason is the slave of the passions.

Read that whole thing, too.  Of course, the Left tried to “prove” that Conservatism was a mental disorder.  Turns out, not so much.

The thing is, the more I study the more I agree with Godwin, the Zman, Daniel Greenfield and Steve Pauwells.  And the more certain I am that the Left concluded long ago what Charles Krauthammer says they did.  Zman characterized the “aides and activists” on the Right as “delusional, but they were fun.”  The old liberals were “scary.  They were deadly serious and ideology was everything.”

And that’s the difference.  For one side it’s a competition.  For the other side, it’s a war.  A holy war.

When Barack Obama was running for his first term as President, his wife told us:

Barack Obama is the only person in this race who understands that, that before we can work on the problems, we have to fix our souls. Our souls are broken in this nation.

Hillary Clinton in her 1969 Commencement address at Wellsley said:

What does it mean to hear that 13.3% of the people in this country are below the poverty line? That’s a percentage. We’re not interested in social reconstruction; it’s human reconstruction.

Al Gore in a 2010 New York Times op-ed wrote:

Some news media organizations now present showmen masquerading as political thinkers who package hatred and divisiveness as entertainment. And as in times past, that has proved to be a potent drug in the veins of the body politic. Their most consistent theme is to label as “socialist” any proposal to reform exploitive behavior in the marketplace.

From the standpoint of governance, what is at stake is our ability to use the rule of law as an instrument of human redemption.

What is socialism if not an attempt at human redemption?  Remember, “The common theme is politics as a theology of salvation, with a heroic transformation of the human condition (nothing less) promised to those who will agitate for it.”  Not achieve it – agitate for it.  Outcome doesn’t matter, only intent.

In 2008 I wrote The Church of the MSM and the New Reformation, a book review of sorts of Brian Anse Patrick’s The National Rifle Association and the Media:  The Motivating Force of Negative Coverage.  It was a bit more than that, more like an exposè of the media’s statist orientation, but the pertinent portion for this essay is this excerpt from Patrick’s book:

They (journalists) truly seem to believe this, that they have access to information to which philosophers and scientists have been denied. I spoke once to a journalist who worried out loud about “compromising” her objectivity when covering a story.

The claim being advanced here, by assumption, is that journalists can truly convey or interpret the nature of reality as opposed to the various organizational versions of events in which journalists must daily traffic. The claim is incredible and amounts to a Gnostic pretension of being “in the know” about the nature of reality, or at least the reality that matters most politically.

An ecclesiastical model most appropriately describes this elite journalistic function under mass democracy. Information is the vital substance that makes the good democracy possible. It allows, as it were, for the existence of the good society, a democratic state of grace. Information is in this sense analogous to the concept of divine grace under the pre-Reformation Roman Catholic Church. Divine grace was essential for the good spiritual life, the life that mattered. The clergy dispensed divine grace to the masses in the form of sacraments. They were its intermediaries, who established over time a monopoly, becoming the exclusive legitimate channel of divine grace.

Recollect that the interposition of intermediaries, the clergy, along a vital spiritual-psychological supply route was the rub of the Reformation. The clergy cloaked themselves in the mantle of spiritual authority rather than acting as its facilitators. Many elite newspapers have apparently done much the same thing, speaking and interpreting authoritatively for democracy, warranting these actions on the basis of social responsibility.

It is not accident, then, that the pluralistic model of social action largely discounts journalists as an important class. In the same way the decentralized religious pluralism generically known as Protestantism discounts the role of clergy. This should be expected. Pluralism and Protestantism share common historical origins. American pluralism particularly is deeply rooted in the Reformation’s reaction to interpretive monopoly.

Journalists, particularly elite journalists, occupy under mass democracy this ecclesiastical social role, a functional near-monopoly whose duty becomes disseminating and interpreting the administrative word and its symbols unto the public. Democratic communication in this sense is sacramental, drawing its participants together into one body.

I would go so far as to include public educators in this ecclesiastic order. It is their job to indoctrinate each new generation in The Word, The Light and The Life. After all, human redemption is the goal, and Government is The Way. 

By way of example, look at this piece – an April 14, 2014 New York Times column by the Times‘ token “conservative*,” David Brooks entitled A Long Obedience. 

The Israelites in Exodus whine; they groan; they rebel for petty reasons. When they are lost in a moral wilderness, they immediately construct an idol to worship and give meaning to their lives.

But Exodus is a reminder that statecraft is soulcraft, that good laws can nurture better people. Even Jews have different takes on how exactly one must observe the 613 commandments, but the general vision is that the laws serve many practical and spiritual purposes. For example, they provide a comforting structure for daily life. If you are nervous about the transitions in your life, the moments when you go through a door post, literally or metaphorically, the laws will give you something to do in those moments and ease you on your way.

The laws tame the ego and create habits of deference by reminding you of your subordination to something permanent. The laws spiritualize matter, so that something very normal, like having a meal, has a sacred component to it. The laws build community by anchoring belief in common practices. The laws moderate religious zeal; faith is not expressed in fiery acts but in everyday habits. The laws moderate the pleasures; they create guardrails that are meant to restrain people from going off to emotional or sensual extremes.

The 20th-century philosopher Eliyahu Dessler wrote, “the ultimate aim of all our service is to graduate from freedom to compulsion.”

Which would explain why the US Code of Federal Regulations sections concerning handrails run to nearly 1000 words.  Same for doors.

Statecraft is soulcraft!  Nothing compels like fines and jail time.  It’s spiritual!  Submit, heathens, or face the Inquisition!  It’s for your own good!

Now, look at how heathens and especially apostates are treated.  Brendan Eich gets forced out of his CEO position at Mozilla for contributing to California’s Proposition 8 supporting a ban on gay marriage.  Larry Summers, President of Harvard was forced out of that position for various apostasies.  Columnist Mark Steyn is currently fighting a lawsuit over his Global Warming heresy.  Scientist Matt Taylor was forced to verbally self-flagellate for wearing a sexist shirt during a television interview after landing a probe on a comet.  The list goes on.  And now it’s becoming  instiutionalized – the new Democrat Party platform includes a plank calling for the investigation and prosecution of Global Warming skeptics, a tactic already embraced by a number of Attorneys General in fifteen states, Washington, D.C. and the Virgin Islands.

The Gun Rights movement has managed to get a couple of outdoor magazine journalists fired for supporting bans on semi-automatic rifles, and the rightwing internet did manage to cost Dan Rather and a few others at CBS their jobs over Memogate, but our track record is nothing compared to the Left’s.

Oh, wait.  We made Piers Morgan go home.  But then Jeremy Clarkson has actually punched him. We’re not a patch on that.

However, it appears that the only place where we’ve held off the Left has been on the topic of gun control. Why is that?

I believe it’s because that’s the only topic on which we have a consistent, coherent and widespread philosophy.  It may be as simple as “SHALL NOT BE INFRINGED!” but it is shared by a large number of people who may otherwise be politically apathetic.  The Left is made up of a gigantic mishmash of self-contradicting ideologies and agendas, but they all share one underlying belief:  The political Right is evil, intolerable and must be – not defeated  – but destroyed if the Future Is To Be Saved.

Eric Hoffer in his 1951 book The True Believer:  Thoughts on the Nature of Mass Movements wrote about the rise of the mass movement WWII was fought against.  (Strongly recommended, if you’ve never read it.)  I wrote about this in my 2005 essay Reasonable People, and this excerpt is again pertinent:

Hatred is the most accessible and comprehensive of all unifying agents. It pulls and whirls the individual away from his own self, makes him oblivious of his weal and future, frees him of jealousies and self-seeking. He becomes an anonymous particle quivering with a craving to fuse and coalesce with his like into one flaming mass. (Heinrich) Heine suggests that what Christian love cannot do is effected by a common hatred.

 Mass movements can rise and spread without belief in a God, but never without belief in a devil. Usually the strength of a mass movement is proportionate to the vividness and tangibility of its devil. When Hitler was asked whether he thought the Jew must be destroyed, he answered: “No…. We should have then to invent him. It is essential to have a tangible enemy, not merely an abstract one.” F.A. Voigt tells of a Japanese mission that arrived in Berlin in 1932 to study the National Socialist movement. Voigt asked a member of the mission what he thought of the movement. He replied: “It is magnificent. I wish we could have something like it in Japan, only we can’t, because we haven’t got any Jews.”

For the Left, any not part of The Body are the new Jews, and I think we understand that – some of us at least subconsciously.  Estimates are that about 100 million new guns were purchased by individuals since 2006, along with a LOT of ammunition, mostly handguns and semi-automatic military-pattern rifles.  This was not done in anticipation of handing them in at some future date.  So, we have the numbers to thwart them in the legislatures and for now the courts are going our way, but pretty much nowhere else are we making headway because they’re True Believers and we (mostly) still think of the Left as the Loyal Opposition.  We don’t want war.  We, after all, have a lot to lose.  But as long as they’re fighting a war and we’re not, we’re going to be on the losing side.

In 2010 Angelo Codevilla  wrote a very influential piece, America’s Ruling Class and the Perils of Revolution.  This was one of the first mainstream pieces I can remember reading that expressed the idea that our government was not divided by the Democrats and Republicans, but it is instead occupied by what Roberta X refers to as “the two halves of the Running Things Party” – as Codevilla calls them, “the Ruling Class” – and they aren’t interested in listening to us.  Pertinent excerpt:

Important as they are, our political divisions are the iceberg’s tip. When pollsters ask the American people whether they are likely to vote Republican or Democrat in the next presidential election, Republicans win growing pluralities. But whenever pollsters add the preferences “undecided,” “none of the above,” or “tea party,” these win handily, the Democrats come in second, and the Republicans trail far behind. That is because while most of the voters who call themselves Democrats say that Democratic officials represent them well, only a fourth of the voters who identify themselves as Republicans tell pollsters that Republican officeholders represent them well. Hence officeholders, Democrats and Republicans, gladden the hearts of some one-third of the electorate — most Democratic voters, plus a few Republicans. This means that Democratic politicians are the ruling class’s prime legitimate representatives and that because Republican politicians are supported by only a fourth of their voters while the rest vote for them reluctantly, most are aspirants for a junior role in the ruling class. In short, the ruling class has a party, the Democrats. But some two-thirds of Americans — a few Democratic voters, most Republican voters, and all independents — lack a vehicle in electoral politics.

Sooner or later, well or badly, that majority’s demand for representation will be filled.

Apparently not this year.  Read that piece if you haven’t already.

So one third of the nation is politically engaged.  Two-thirds of us feel ignored and abused.  Now a chunk of those who feel that the Democrats don’t represent them are the really hardcore Left who are angry that Obama didn’t implement whole-scale Socialism upon his inauguration, but most of the disenfranchised are pissed at the government’s profligate spending, reckless abuse and accumulation of powers and complete lack of accountability.

The aforementioned Billy Beck in a 2005 post, “A Pack, Not A Herd”, said: 

Carol Ann Rand, of the Georgia Libertarian Party, once pointed out to me that the commies have it all over us when it comes to organization, because they’re the ones who are built for “unity”. “Trying to organize libertarians,” she said, “is like trying to herd cats.”

He also said in a lead-in piece entitled Coming Distractions:

Here is the central problem surrounding what you people are talking about:

There is no coherent and cohesive philosophy underpinning it.

—

But you people are talking about blowing the place up, whether you know it or not. That’s the only way it can go, as things are now, because there is no philosophy at the bottom of what you’re talking about. Once the shooting starts, all bets are off.

Which echoes what I said in answer to Jay Solo’s question two years earlier, though perhaps more apocalyptically.  That’s what happens when individuals press the “Fuck It” button.

It is generally accepted that two hundred and forty-one years ago, a year before the Declaration of Independence was signed, about a third of the population was loyalist, a third neutral, and perhaps a third in favor of revolt.  In January of 1776 Thomas Paine published his magnum opus Common Sense.  By July it had sold over 150,000 copies, and changed a nation.  Created a nation.  The people had a philosophy behind their rebellion, even if it was “FUCK KING GEORGE!”  We have no such unifying philosophy.  “Treat me with benign neglect” is not a philosophy.

They’ve got hate, and a holy mandate to build Utopia – on our corpses, if history is any guide.  We’ve got a populace that knows something is wrong, but has been robbed of the education necessary to grasp exactly what and then reason themselves out of the problem.  Robbed by the same forces that are intent on building that Utopia.  Instead, a significant portion voted for Donald Trump, mostly out of sheer frustration.  Another example of pressing the “Fuck It” button.

This does not bode well for us.

[youtube https://www.youtube.com/watch?v=yKHUGvde7KU?rel=0&showinfo=0]

(*David Brooks is “conservative” for a New Yorker.  That puts him to the left of pretty much anybody in Texas outside of Austin.)

Happy (In)Dependence Day.

UPDATE:  Gerard Van der Leun reposts a 2010 piece on this topic you should read..

But When a Long Train of Abuses and Usurpations…

KevinLeave a comment

Let’s see…

First there was the “Barrycading” of the WWII Memorial, Vietnam Memorial and Lincoln Memorial, and the not-so barricading of the WWI Memorial.  Then there was the not-National Park that was closed by the National Park Service, and the parking lots for Mt. Vernon were closed, even though Mt. Vernon is also not run by the Park Service.  Then the National Park Service evicted people from their homes and houseboats on Lake Mead.  If that’s not petty enough for you:

The National Park Service placed cones along highway viewing areas outside Mount Rushmore this week, barring visitors from pulling over and taking pictures of the famed monument.

But there’s more!  Unknown to me before today, I discovered that the Pentagon spent $5.5 billion in the days leading up to the “government shutdown,” and  I was told today by a reliable source that the Marine Air Station in Yuma, Arizona has been “flying every aircraft in its inventory” over the last several days – beginning last Friday.  Also apparently the “government shutdown” has caused Catholic priests in military (to) face arrest for celebrating Mass.

And in what is quite possibly the single greatest example of .gov hubris in modern history,

Just before the weekend, the National Park Service informed charter boat captains in Florida that the Florida Bay was “closed” due to the shutdown. Until government funding is restored, the fishing boats are prohibited from taking anglers into 1,100 square-miles of open ocean. Fishing is also prohibited at Biscayne National Park during the shutdown.

Yup. The government is trying to close the ocean.

As one Park Ranger has been quoted:

We’ve been told to make life as difficult for people as we can. It’s disgusting.

This shot pretty much sums up the whole thing for me:

photo Lincoln_outrage.jpg
I was blog-surfing tonight, and I visited /var/log/otto as I do about once a week or so. In Otto’s post from Thursday, Fence Sitting is No Longer an Option was this:

This morning on the radio they played clips of Obama and company comparing Republicans and Tea Partiers to terrorists … I was in the car with my wife – who doesn’t actively follow the political scene, but she’s not ignorant either – and after hearing the clips she said, “He’s trying to start a civil war.” And you know, I don’t think she’s wrong. He has to frame it correctly, of course, he can’t look like the bad guy, but he’s got the American media in his pocket, they are his puppets and they do what he says. The international scene is a distraction from what he wants to do- crush the American way and any who would defend it. He doesn’t attack any international crisis with the relish and enthusiasm he attacks and mocks his political enemies. I say Obama, but he has a huge array of like-minded comrades both in and out of government. They are a real and present danger. They want an uprising so they can crush it. I don’t doubt this any longer.

It certainly appears that way. The Media Narrative™ is that hordes of violent, racist TEA Partiers who hate the .gov and have been stockpiling weapons and ammunition are just waiting for the spark that will give rise to anti-government riots.

And Obama has fired up the grinder and is throwing all the sparks he possibly can.

I don’t see another explanation, do you?

Edited to add:  Brietbart has a more complete list of closures and other idiocy.

Update, 10/7:

Folks who live in the Great Smoky Mountains have just about reached their breaking point with the federal government.

“It’s almost like they are pushing to see how far they can push before the American people say enough is enough,” said Ed Mitchell, the mayor of Blount County, Tenn.

Almost?

“We were founded on a declaration of independence. And they are about to push the people to the line again.”

Nearly a third of Blount County is inside the Great Smoky Mountains National Park. So when the federal government shut down the park, it also shut down one of the area’s chief sources of revenue.

The National Park Service also closed the Foothills Parkway, a major thoroughfare in the county. The closure came without warning and left the local school district scrambling to get children back to their homes.

The children live in the eastern Tennessee community of Top of the World – serviced by School Bus 49. Normally, the bus travels along the Foothills Parkway. Other roads leading to the isolated mountain community are impassible by bus.

“It’s dangerous,” said Nancy Kemp, the spokesperson for Blount County Schools. “It’s very curvy and straight up the mountain. It’s just not a safe route.”

One local resident told Knoxville television station WBIR that the alternative roads are “white knuckle routes.”

“White knuckle”? That’s RACIST!

So much for “Doing it for the CHIIILLLDDDREN! Of course, if a busload of kids dies in a horrible accident, the media will report it as being the fault of House Republicans the TEA Party.

As Instapundit says:

If the press covered Obama the way they’d cover a GOP President who did this kind of thing, he’d be toast. But they don’t, because they’re on his team. Just think of them as Dem operatives with bylines and you won’t go far wrong.

I’ve Already Addressed This Question

KevinLeave a comment

Dan Miller at PJ Tatler asks Will the United States have another Civil War?  I addressed this question several years ago, and more than once.  In that first piece my response was:

Jefferson suggested a small armed rebellion every 20 years or so. We didn’t take his advice. Our last one ended in 1865, and it was so devastating I think it put us off rebellion entirely too long.

Government isn’t “us” and hasn’t been for a long, long time. It represents the people who run the Democrat and Republican Parties, and those who pay them the most. Government-run education has ensured that the end product coming out of our schools is uniformly ignorant of how the system is supposed to work, and it’s done a damned good job of indoctrinating our children in the “from each according to his abilities, to each according to his needs” philosophy, and the “if it feels good, do it” philosophy. Fifty-plus years of this has produced a very large, very ignorant, very apathetic population.

I think that “pressing the reset button” is going to happen, but all it’s going to get some of us is a tighter collar and a heavier chain.

In the second piece I wrote:

What prevents another Civil War here isn’t the Army or the fact that we hold a higher loyalty to our Nation than to our State of residence, it’s ignorance and apathy.

Well, we seem to be overcoming the apathy problem, but ignorance? Not so much.

In the third piece I returned to my original position:

I cannot help but wonder: Are we going to war again, against each other? And what form would that take?

I think the answer might very well be “YES,” and the form will be that of domestic terrorism.

Dan Miller, in a longer piece at his own blog expands on his take on the subject:

Although the persistent atrophy of states’ rights is among the causes of many problems from which discontent arises, that atrophy does not itself seem to concern great numbers of citizens. It is also a reason why a civil war is unlikely: states now are much weaker than were those that seceded in 1861. Then, the states were considered far more than now as sovereign countries. Before and during the war, many of the South considered “United States” to be a plural expression. Hence, it was often said that the United States “are,” rather than “is.” When the country was viewed as a consortium of separate and sovereign entities, the plural usage was grammatically correct. The plural form has fallen into disuse; I still use it as a reminder that the states retain the authority not delegated to the federal government even though they have forfeited much of the power to exercise it.

I’ve said the same myself. What we have isn’t people in different states clamoring to be released from the Federal yoke, it’s people in large cities wanting Federally-provided welfare versus suburban and rural populations that generally want benign neglect when it comes to Federal interference.

The States aren’t “red” or “blue,” they’re differing shades of purple, but the cities are “blue” and outside the cities are, on the whole, varying shades of “red.”

You’ll note, all of the rioting going on isn’t occurring in places like Lizard Lick or Henley-in-Arden or Arma, Greece.  It’s occurring in Philadelphia, London and Athens.

So no, we’re not going to see another iteration of “The War Between the States.”  But we very well might see our major cities burn.

Quote of the Day

KevinLeave a comment

From the comments to my post, Rope, Trees, Some Assembly Required from March of last year, another QotD by reader Moshe Ben-David:

It’s one thing to live among a populace that sees someone across an ocean as your enemy, it’s another thing entirely to know that there’s a 50% chance that every person you see day to day would be more than happy to use the government to crush you and take your stuff and give it to them, and are too damned stupid to realize that such action will eventually crush them as well.

—

November of 2010 will be the final proving ground.

I’m not so sure about that last. One data point doesn’t necessarily indicate a trend. It can hint at one, or more or less fit the current curve. One would be cause for – dare I say – hope, the other would crush it.

I’m expecting November to be a mediocre helping of “meh,” but that’s better than “damn the torpedos, FULL SPEED AHEAD!” Right now, eternal gridlock looks to be the best we can hope for.

And saying that’s a good thing tells you how deep in the sh!t we really are.

2012

KevinLeave a comment

I’d like you to to read some pieces and then come back here for mine. There are four, and they are in large part repetitive, but I think they’re worth your time. They are:

The Decadence of Election 2010

WWIII ahead: Warfare defining human life by 2020

Hatred is killing your profits; new meltdown ahead

And, finally, America on the brink of a Second Revolution

The first piece is by Peter Morici – “a professor at the Smith School of Business at the University of Maryland and former chief economist at the U.S. International Trade Commission.” The last three are Market Watch op-eds by Paul B. Farrell – “the author of nine books on personal finance, economics and psychology, including The Millionaire Code, The Winning Portfolio, The Lazy Person’s Guide to Investing. Farrell was an investment banker with Morgan Stanley; executive vice president of the Financial News Network; executive vice president of Mercury Entertainment Corp; and associate editor of the Los Angeles Herald Examiner. He has a Juris Doctor and a Doctorate in Psychology.”

There are a lot of specifics in these three pieces that I disagree with, but the overall conclusions? I’m pessimistic enough to go along with most of those.

Peggy Noonan said it in her 2005 column, A Separate Peace: “tough history is coming.”

Though he explicitly states that the problem is bipartisan, Paul Farrell lays most of the blame for the coming chaos at the feet of the Right. I really don’t give a damn who’s to blame. I’m convinced that it’s the inevitable result of Thomas Sowell’s “Conflict of Visions.” I’m reminded of two quotations – Ambrose Bierce, who said “Revolution is an abrupt change in the form of misgovernment,” and Arthur Koestler who said “Politics can be relatively fair in the breathing spaces of history; at its critical turning points there is no other rule possible than the old one, that the end justifies the means.”

Koestler also said “The most persistent sound which reverberates through man’s history is the beating of war drums.”

We’re a nation of pissed-off people in a world of pissed-off people. The “greatest generation” in Tom Brokaw’s analysis is the last one to have known true hardship. Each successive generation has been progressively (in all meanings of the term) infantilized. We’ve been promised free ice cream all of our lives, but that ice cream is running out. Still, as Farrell says, most of us are in denial, and will continue playing on the railroad tracks until the oncoming freight train runs us down.

As Billy Beck says, the Endarkenment cometh. We’re not voting our way out of this.

May Victims of Communism Day

KevinLeave a comment

Today is the second annual Victims of Communism Day, a day to remember the people murdered by their own governments in their quest to achieve a “worker’s paradise” where everyone is equal, where “to each according to his needs, from each according to his abilities” is the beautiful dream lie. R.J. Rummel, Professor Emeritus of Political Science at the University of Hawaii, has calculated that the total number of victims of Communism – that is, the domestic victims of their own governments – in the USSR, China, Vietnam, North Korea and Cambodia is 98.4 million people. For all Communist governments during the 20th Century, he puts the estimate at approximately 110 million. And this wasn’t in warfare against other nations, this was what these governments did to their own people – “breaking eggs” to make their utopian omlette.

Six million Jews were murdered during the Holocaust, and another six million people the Nazis decided were “undesirable” went with them. “Never again” is the motto of the modern Jew, and many others just as dedicated. But “again and again and again” seems to be the rebuke of history.

The Communists are hardly alone in these crimes. Rummel estimates that the total number of people murdered by their own governments during the 20th Century is on the close order of 262 million, but the single biggest chunk of that truly frightening number is directly due to one pernicious idea: That we can make people better.

Why do I own guns? For a number of reasons, but one of them is this:

And how we burned in the camps later, thinking: What would things have been like if every Security operative, when he went out at night to make an arrest, had been uncertain whether he would return alive and had to say good-bye to his family? Or if, during periods of mass arrests, as for example in Leningrad, when they arrested a quarter of the entire city, people had not simply sat there in their lairs, paling with terror at every bang of the downstairs door and at every step on the staircase, but had understood they had nothing left to lose and had boldly set up in the downstairs hall an ambush of half a dozen people with axes, hammers, pokers, or whatever else was at hand? — Alexandr Solzhenitzyn, The Gulag Archipelago

—

The Second Amendment is a doomsday provision, one designed for those exceptionally rare circumstances where all other rights have failed – where the government refuses to stand for reelection and silences those who protest; where courts have lost the courage to oppose, or can find no one to enforce their decrees. However improbable these contingencies may seem today, facing them unprepared is a mistake a free people get to make only once. — Judge Alex Kozinski, dissenting, Silveira v. Lockyer, denial to re-hear en banc, 9th Circuit Court of Appeals, 2003.