More on the Catholic Church and Institutionalized Pedophilia Pederasty 

The local lefty rag, The Tucson Weekly has an interesting report in this week’s issue: Moreno’s Admission. It seems that the Manuel Moreno, former Bishop of the Tucson Diocese gave a 2-hour deposition in June. Here are some excerpts from that article:

Moreno resigned last year after serving Southern Arizona for 21 years, a period during which Moreno settled 11 lawsuits alleging child molestation by Tucsonan priests for $14 million. During his tenure, Moreno also offered refuge to seminary classmates accused of sexual misconduct, like Patrick Ziemann (former bishop of Santa Rosa, Calif., who resigned in 1999 after accusations arose that he kept a priest as his personal sex toy) and Robert Trupia (nicknamed “Chicken Hawk” by his fellow priests). At the time of Moreno’s resignation, 17 more sex-abuse lawsuits awaited Tucson-area parishioners, inching the current Tucson Catholic hierarchy toward the once-unimaginable brink of bankruptcy.

In the course of the two-hour deposition, held in Pima County Superior Court, Moreno acknowledged, among other things, that he’d allowed priests he knew were child molesters to take kids on trips to Disneyland, where priests would then molest them.

This shocking revelation involved Kevin Barmasse and Juan Guillen, two priests who are listed as sex molesters on the Tucson diocese’s Web site. In the case of the former, (Calif.-based attorney John) Manly asked Moreno if he remembered a Los Angeles archdiocesan official pleading the following: “Manny, We’ve this problem with this new priest, Kevin Barmasse. He got picked up by the sheriff (for an incident with a boy in Long Beach). The attorney general wants him out of town. We’ll pay his stipend, but would you please take him?”

Moreno was unavailable for comment, but in his final years as Tucson’s bishop, Moreno expressed regret for condoning pedophilia with several letters and homilies to parishioners asking for forgiveness.

Nevertheless, even the moderate religion Web site Beliefnet.com called Moreno one of the nine worst bishops in the country, lambasting him for lording over a sex abuse-plagued diocese in which “officials protected one another, lied to a victim’s family, failed to counsel victims, destroyed statements, did not notify child protective authorities and were uncooperative with police.”

I don’t think Moreno was alone, obviously. The evidence says that this problem was nationwide, and the offending priests were shuffled around the country. The question then is, was this damage control, or active support of pedophilia? Or how much of which?

How does one condone such behavior? How does a high official of a church allow child molesters access to children? Hell, how does he allow them shelter?

To me the suspicion is that pedophiles entered the church, and over time rose to positions of power – power that allowed them to corrupt the church and give them and ability to prey on their flock with near impunity. This isn’t just a few bad priests with weak leadership. This is systemic abuse.

I Haven’t Done This in a While…

More political cartoons, this time with a Kerry theme.

First up, the limousine liberal:

By Mike Ramirez, the only good thing about the LA Times.

Next, a Kerry-for-President ad I can believe:

By John Deering of the Arkansas Democrat-Gazette

Finally, two takes on the same idea:

By Jeff Danziger of Tribune Media Services

By Marshall Ramsey of Jackson, Mississippi’s Clarion Ledger

The Left still outnumbers the Right (and the realists) by about a 10:1 margin in political cartooning, but there are always some gems out there.

Off On the Wrong Foot, Aaron!

You begin your post with an assertion that is in error:

1) Because coercive aggression exists, it should be worked with rather than rejected out of hand.

No, because coercive aggression exists, it cannot be rejected, out of hand or otherwise. You deal with it, or you go to jail or you die. Those are about the only options open. Rejection isn’t on that list.

That’s the first, and most important problem I’ve got with the Anarchists – their ideal is based on the ability to dismiss, somehow, coercive societies. It is, as a commenter Doug Sundseth points out, equivalent to the argument that “socialism has always failed in the past, but that’s because it’s never been done correctly,” or universally, or whatever. It just says that coercive rule is inherently wrong, and wouldn’t it be terrific if everyone just rejected it.

But coercive government works, because people don’t choose death over it. And, realistically, that’s the only choice truly coercive governments offer – submit or die. And history indicates that coercive governments are more “successful” than free market governments because of their ability to concentrate force.

You wrote “(Y)ou can’t ever really make things better using coercive aggression, and usually the result is markedly worse.” Uhh…no. There has, to my knowledge, never been any government that was not based on “coercive aggression,” yet the lot of humanity has gotten better throughout history. The free market is better at it, definitely, but coercive governments work.

Further you add: “(T)he idea that cartelizing the functions of force, even on a limited basis, can create some net good is based on two false assumptions. First, that by assuming exclusive rights over these functions, you can eliminate competitors.” I wasn’t aware that all governments took exclusive rights to all functions. Some, certainly. But perhaps I misinterpret your intent. The second “false assumption” is: “(Y)our idea asserts that there is something noble in assuming sole responsibility for (wrongful) acts of coercive aggression.” Eh, what?

There’s that “ideal” thing again. You have two societies, one anarchic free-market, one coercive, even downright despotic. The despotic government taxes its people and drafts its young men, and builds a military and defeats the free-market society, kills its people and takes its goods. There’s nothing “noble” about this, but it’s a realistic assessment of history. Coercive governments are able to defeat anarchic societies. Anarchic societies are unable to effectively defend themselves. As you yourself noted, “A society that places voluntary moral limits on its behaviour precludes the necessity for a state,” yet there has been no society to date able to do that for any length of time.

I’m interested in reality, while you are concerned about ideal theory.

One further point. You wrote, “I wouldn’t be lauded for being a murderer if my only justifications were that I was applying my murderous ways uniformly and that I had driven all the other murderers out of town.” Who wouldn’t laud you? Define “murder.” What if you “murdered” only those other murderers? Would you not have taken upon yourself the job of “law enforcement officer?” Judge, jury, and executioner? Would not the families of the victims of the other murderers “laud” you? Perhaps reward you?

Guess what? You’re the new Sheriff. Or the new Chief of the tribe. So long as you “apply your murderous ways uniformly and drive all other murderers out of town” a lot of people would probably support you. You’d get to make – and enforce – the rules. Because people, in general, prefer the promise of security to the risks of freedom.

If you won’t do it, someone else will. See the problem?

As to your second assertion,

2) People who refuse to use coercive aggression (anarchists) are utopian and have “given up.”

that is partially in error. What I object to is that some self-proclaimed anarchists have detached themselves from the political process in the country in which they live because it offends their sense of rightness, but they refuse to recognize that by doing so they are not helping in any way shape or form. Instead, if anything, they aid in the (admittedly inevitable) decay of the system, hoping that the result will be a “truly” free-market anarchic society. I object to the utopian position, yes, but not all have completely “given up.” You wrote: “Right now, I am here attempting to persuade you and others to share my viewpoint; throughout the day I engage in mutually beneficial trade and commerce daily; I enforce my property rights frequently and encourage others to do the same with both my words and my actions.” I’m glad you are, and I’m glad you’re willing to use the existing system to protect your property rights, but if you refuse to vote – which Messers Kennedy and Lopez advocate – you have abandoned one method of protecting your property rights under that same system. That’s “giving up” IHMO.

I will leave the other comments to the commenters at which they were directed.

Revisiting Anarchy

Coming back to the last stopping point of our discussion, Kevin, a couple of things you postulated (correct me if I misrepresent you) and my responses:

1) Because coercive aggression exists, it should be worked with rather than rejected out of hand.

2) People who refuse to use coercive aggression (anarchists) are utopian and have “given up.”

1) The problem with coercive aggression is that it rejects the wisdom of the free market. Where the free market allocates the greatest total satisfaction to all parties, coercive aggression allocates satisfaction only to a select group at the expense of another group. Any coercive action always creates greater discord on a net basis than order, whether or not that discord is directly observable (and it usually isn’t). In summary, you can’t ever really make things better using coercive aggression, and usually the result is markedly worse.

Furthermore, the idea that cartelizing the functions of force, even on a limited basis, can create some net good is based on two false assumptions. First, that by assuming exclusive rights over these functions, you can eliminate competitors. Competition begets competition, Kevin, by cartelizing coercive force you only stimulate the competitive spirit in other coercively aggressive enterprises (note that I don’t dissuade from coercive defense of property). Second, your idea asserts that there is something noble in assuming sole responsibility for (wrongful) acts of coercive aggression. I wouldn’t be lauded for being a murderer if my only justifications were that I was applying my murderous ways uniformly and that I had driven all the other murderers out of town. Two wrongs don’t make a right, and the end does not ever justify the means. I refuse to become as guilty as those I oppose by sinking to their level.

2) Simply because I refuse to employ methods I detest does not mean I am doing nothing. I am merely “walking the walk” of my beliefs by refusing these methods. In addition, I do plenty to “deal” with the world on a non-utopian, every-day, realistic basis. Right now, I am here attempting to persuade you and others to share my viewpoint; throughout the day I engage in mutually beneficial trade and commerce daily; I enforce my property rights frequently and encourage others to do the same with both my words and my actions; I restrain myself according to a moral code (well, not always); and finally, when I confront a law that directly contrasts with my morals, I subvert it (i.e. if they banned Christianity, I would still worship). All of these anarcho-capitalist actions forward my philosophy in the world as surely as they benefit both me and the people I interact with.

By holding to my principles and refusing to compromise, even when it would be convenient or expedient, I prove that I am both realistic AND nonhypocritical.

And now some things said in the comments by others (again, correct me if I misrepresent):

1) Garvin says that since the optimum set of morals for an anarchistic society cannot be known, my theory is idealistic, incomplete, and unable to achieve its ends.

Thankfully Garvin, we have the free market to determine which is the most advantageous set of morals. Unfortunately, by legitimizing the use of coercive aggression, gov’t creates an incentive for people to be immoral (see welfare, Hitler, et al). A free society, on the other hand, necessitates moral rectitude because people are more directly held responsible for their own actions. Of course, with competing desires, there will be competing moral systems and some will work better for one than another. This is not a weakness, however, but a strength, since the “best” moral systems will logically be the most popular.

2) Doug points out that near-anarchist societies existed and failed. Wince asserts that anarchism doesn’t work well when you’re a bunch of Pre-Enlightenment cannibals.

Wince’s argument is pretty easy to refute, that the only anarchistic society to ever have existed was a bunch of cannibals. First and foremost, just as there is no perfectly socialist society, there will never be a perfectly anarchist society. Second, frontier life has always been anarchistic, and people were able to make very good lives for themselves and their descendants, coexisting peacefully with eachother and dealing with it in their own way when violence occured. Even Socialist California was once a free minded state, its citizens nearly lynching the Chief Treasurer of the United States when he came around peddling his fiat money over gold.

Doug seems to think that simply because there are societies that were at one time anarchistic and are now far less so, that anarchism is a failed experiment. This is wrong, firstly because you trying apply a method of comparison suitable for differing systems of coercive order to a concept that eschews any system of coercive order. It’s not comparing a Chevy to a Ford, it’s comparing an automobile to no automobile. Secondly, where anarchy does promise benefits (by saying it won’t get in the way), it most certainly does deliver them through the mechanisms of the free market and cooperative exchange. 19th century Germany, with its many competing city-states, was one of the most liberal and prosperous states of it’s time, and was a nexus of culture, scholastics, philosophy, engineering, and invention. Switzerland has been a cornerstone of freedom, private defense and trade since 1291, and its banks are more trusted than any in the world.

“The Vatican said it had no comment.” – There’s a Surprise

Cache of child porn found at seminary

VIENNA, Austria (AP) — A vast cache of child pornography and photos of young priests having sex has been discovered at a Roman Catholic seminary, officials said Monday, leading politicians and church leaders to demand a criminal probe and the resignation of the bishop in charge.

Bishop Kurt Krenn, who oversees the diocese, refused to step down, however, dismissing the images as a “childish prank.”

Child porn. “Childish prank.” That explains the Catholic Church’s handling of the molestation scandals, I suppose.

Leaders of the Catholic diocese of St. Poelten where the seminary is located, about 50 miles west of Vienna, spent much of the day in an emergency meeting.

The seminary’s director, the Rev. Ulrich Kuechl, resigned along with his deputy, Wolfgang Rothe, the diocese said after the meeting. It did not elaborate.

As many as 40,000 photos and an undisclosed number of films, including child pornography, were found a year ago on computers at the seminary, the respected news magazine Profil reported.

But it was just a prank.

It published several images purportedly showing young priests and their instructors kissing and fondling each other, and said others showed them engaging in orgies and sex games. The child porn came mostly from Web sites based in Poland, the magazine said.

It was my understanding that the Catholic church held homosexuality to be a sin.

Hannes Jarolim, a spokesman for the opposition Socialist Party, urged the Interior Ministry on Monday to launch a criminal investigation. Public prosecutor Walter Nemec said police were examining the material, which he said showed seminarians “in perverse situations together with their superiors.”

The Austrian Bishops Conference issued a statement pledging a full and swift internal investigation.

“Anything that has to do with the practice of homosexuality or pornography has no place at a seminary for priests,” it said.

Thought so.

Krenn, a conservative churchman, told Austrian television he had seen photos of seminary leaders in sexual situations with students, but he described the images as part of an elaborate prank that “had nothing to do with homosexuality.”

This is known as “cognitive dissonance.”

“Elaborate prank.”

And who was supposed to find it funny?

His nonchalance drew swift and scathing reaction across the overwhelmingly Catholic nation.

“Collecting child pornography cannot be dismissed as a prank,” said Thomas Huber, a Green Party politician.

In the mid-1990s, Austria was stung by allegations that Cardinal Hans Hermann Groer, who died last year, had molested students at an all-male Catholic boarding school two decades earlier. The affair had prompted Groer to step down.

A group of St. Poelten Diocese officials planned to ask the Vatican to remove Krenn as bishop, Austrian radio reported Monday. Martin Walchhofer, who supervises the alpine country’s seminaries, said Krenn ultimately was responsible and “must answer before the church and before God for all of this.”

Asked whether he intended to resign, Krenn said bluntly: “No.”

The Vatican said it had no comment.

Krenn, 68, issued a statement calling the accusations groundless while conceding that he “may have made some wrong personnel decisions” at the seminary. Rothe, the former deputy seminary chief, was a legal adviser to the bishop.

The Catholic Church has got itself some real problems, and they’re largely self-inflicted wounds.

There. Is. No. Defense. Of. Child Abuse.

Edited to add: This reminded me of this Chuck Asay cartoon:

An Encouraging Start

A quick check of Technorati this morning brought me to a new blogger, Pajama Pundit. Only two posts up, so far, but the author is literate, and I like her attitude:

I don’t see Americans as valuing education nowadays. Unfortunately, many teenagers and young people I see have this terrible creeping sense of entitlement–because I’m American, in the land of the free, I’m owed something. Then they end up having to work at Wal-Mart, bitching and moaning all the while, conveniently forgetting there ain’t no such thing as a free lunch.

“Oh yeah?” you might say. “And where do YOU work, Ms. Smart-Ass?”

Currently, I work as a pharmacy technician at a local institutional pharmacy. But for most of the past twenty years, I worked in low-paying service jobs: fast food, retail, delivery driver. This was because I dropped out of school in the 8th grade, although I later got my GED. Finally getting fed up with what I was doing, and realizing I was not getting any younger, I decided to shoot for a tech position.

This involved four months of study, one and two hours a day, for the Pharmacy Tech Certification test. I am not terribly good at math, so this level of immersion was necessary. I studied all on my own, with no help from anyone, and paid for the test myself. And passed it, by crackey! I was rewarded with a substantial raise–in fact, I’m making more now than I ever have. I now have access to good insurance, paid vacations and holidays, 401(k), and easier and more secure employment than I had before. All because I put my nose to the grindstone and decided to make something of myself.

You can swallow your pride and take a temporary low-paying job (hey, any money is better than none), and retrain yourself for something else. Screw your age. It can still be done.

I did.

There’s more to the post than just that, but THAT is the attitude we need more of.

Keep an eye on this one.

Guest Blogger Announcement

Reader Aaron Gunn has joined The Smallest Minority for a discussion on the topic of the political philosophy of Anarchism. (See post immediately below.)

I hope it will be an interesting conversation! (Or I’ll boot yer arse, Aaron!);-)

More on Anarchy

If you’ve followed the comment thread at No Treason, you’ll understand this post. If not, it’s going to leave you going “huh?” Because HaloScan has a “feature” of dropping comments after some time, I want to record this exchange in the blog.

Reader Aaron Gunn took exception to my dismissal of the Anarchist position. Here is our comment exchange (to date) on the subject:

Kevin,

It’s Aaron Gunn from Phoenix. I read most of the comments on No Treason and I’m on the side of the anarchists (and have been for two years now). I even went so far as to go to the Mises Institute for their Summer University session, and got a nice piece of paper for the trouble.

On your comments at No Treason, I sympathize with your objections but I don’t agree with them. Most of them seem to attack anarchism for not preventing things the government claims it can prevent, but is equally powerless to affect (corrupt judges, suicide bombers, etc.). In fact, I posit that it is in any government’s primary interest to create as many of these evils as possible, so that it can continue to find fault with any human freedom and guaranty ever more of the ideal.

Anarchy isn’t a utopian ideal because it doesn’t promise that everything will be hunky dory. An anarchist recognizes that true anarchy is not possible because imperfect man will always engage in aggressive coercion, even in the absence of a formalized state.

Truly the only thing that separates the anarchist from the rest is that he regards all coercive aggression as equally evil, whether it comes from a thug, a burglar, or a formalized state. A real anarchist’s goal is to reduce all forms of coercive aggression through private, cooperative (voluntary) solutions (the market).

Finally, on your last comment about most people preferring security over freedom, I can only respond with a Ben Franklin quote that I’m sure you know very well: “They who would give up an essential liberty for temporary security, deserve neither liberty or security.”

However, Aaron, Wince points out one flaw in the anarchist’s theory: Organized crime can and will flourish in the system. And that leads to my objection: Organized crime is just another name for “government.”

Government just won’t go away. People will allow themselves to be coerced, because when presented with the choice of “yield or die” most will choose to yield, Franklin notwithstanding. Only complete equality of power can prevent organized crime from flourishing, and “complete equality of power” is a utopic ideal.

Since government won’t go away, the best option is to have a form of government that is least offensive to the rights of individuals. A Constitutional Republic appears to be that best option.

I think I made it pretty clear that I agree that even in the absence of formalized government, there would exist coercively aggressive organization (mafia, for instance). So I don’t disagree with you. However, I do disagree with you that the solution is to compromise those principles that we know to be right (namely, that coercive aggression is wrong).

A society that places voluntary moral limits on its behaviour precludes the necessity for a state. Therefore, my solution to create a society free from both state AND mafia is to encourage everyone around me to adopt higher moral standards.

P.S. …and also to keep a loaded gun in the house. Almost forgot that part.

“A society that places voluntary moral limits on its behaviour precludes the necessity for a state.”

And this isn’t a utopian ideal?

Well, just like a perfectly anarchist society is a utopian ideal, so is a perfectly moral society impossible to achieve. Rather, it’s a matter of degrees. The more moral society begets a freer society, as a freer society necessitates moral rectitude in its members. It’s a matter of degrees.

Understanding that they are complimentary parts of a whole, I move forward to encourage more of both.

That’s the difference between anarchism and socialism/communism. S/C requires you to violate principles in order to achieve them (coercion will bring cooperation). Obviously, that is fallacious and disingenious. Anarchism is much harder, because it requires strict adherence to the selfsame principles it espouses.

In fact, this is the source of most Austrians contempt for the general libertarian movement, which more often than not desires freedom from morality, not freedom from coercion.

Let me know if I’m weighing in, or even making sense.

And that’s the very point I was trying to make. Because we cannot achieve the utopian ideal of an anarchistic society based on people all voluntarily living under uniform moral limits, instead we end up with coercive rule.

The best option, then, is to make the coercion as minimal as possible. History indicates that we are trending towards less and less coercion, but also that things are cyclical. Each iteration of the cycle seems to produce a “more free” society, and a greater percentage of the total population experiences greater freedom, but the down-cycles are pretty damned bad.

Perhaps, after a few or a dozen or a hundred more cycles the anarchist’s ideal might be reached, but I doubt it. Freedom from morality seems so much more attractive than freedom from coercion.

I guess it comes down to differences in perspective. My dad pounded in to me relentlessly as a child that no matter what other people do, it is never okay to use other people’s lack of morality/principles to justify violating your own morality/principles. Legitimizing any form of coercion opens the door to legitimizing all forms of coercion, and I won’t do that.

On a more every day note, I actually would be okay with small city states, on account of the limited amount of trouble they can get into. My rule of thumb for government is that the more power I give you over me, the closer I want you to live so that I can more freely hand out knuckle sandwiches to those who abuse their position. Grant you, I wouldn’t think it was right for them to exist, I probably would just have much bigger things to worry about then.

In that case, it’s people like you that should be the ones running the government – and that’s the problem. Over time, the power-hungry are the ones who seize the reins and drive the whole shebang over the cliff. That’s the part of the cycle we seem unable to break.

I understand that coercive government is a given. Anarchists pine for that utopic people with self-inforced morals who will render such government obsolete, and kick it like a crushed beer can to the side of the road, but I don’t. I’m willing to live in a world where coercion is reality, but where I and others do what we can to minimize it. The Anarchists detach themselves from the political process because coercion is illegitimate, so they don’t help restrain it. They give up, and just hope things get better after the inevitable crash.

Granted, living in the declining era of a great civilization isn’t all it could be, but I don’t see it as reason to quit.

Wince Picks Up the Gauntlet

As I noted below, I was engaged in a discussion with the anarchists over at No Treason. Our discussion got redundant, so I withdrew, but Wince from Wince and Nod has engaged – and tellingly, I think.

Let’s see: The options appear to be a government, or pure anarchy. The first is evil, because it takes the product of our production by coercion. I grant the evils of government, but I don’t sing the praises of anarchy, and Wince illustrates precisely why.

Go read.

Good job Wince.